Reformed Logic: A System Based on Berkeley's Philosophy with an Entirely New Method of DialecticMcLachlan, D. B.
Philosophy
Reformed Logic: A System Based on Berkeley's Philosophy with an Entirely New Method of Dialectic
McLachlan, D. B.
Logic
[Footnote 14: When the perspective object is accurately
measured by instrument at a known distance from the eye, and
the tactual size of the object is also known, the associative
distance can be calculated by simple proportion. Multiply the
measuring distance by the tactual size and divide the product
by the perspective size--the quotient is the distance. The
perspective size of objects is greatly exaggerated in realism.
Most people think they see a man at his full stature for a
distance of fifty yards or so. At that distance the tallest
man does not measure half an inch in height. At twenty feet a
six-foot man measures 3·6 inches--at ten feet 7·2 inches.
The people assembled in a room forty feet long range in
real--perspective--height from seven inches to two inches.
When a man is nearer than ten feet we do not perceive him in
one operation--we observe him in parts which we put together
in the mind.]
[Footnote 15: Probably Dr. Johnson meant to be humorous in his
way. The principles of Idealism are apt to excite mirth in the
unphilosophical, but the laugh is not always on the side of
the scoffer. A member of the Persian philosophical sect
called Samradians once said to his steward: 'The world and
its inhabitants have no actual existence; they have merely
an ideal being.' The servant on hearing this took the first
favourable opportunity to conceal his master's horse, and
when he was about to ride brought him an ass with the horse's
saddle. When the Samradian asked, 'Where is the horse?'--the
servant replied, 'Thou hast been thinking of an idea; there
was no horse in being.' The master answered, 'It is true';
he then mounted the ass, and after riding for some time he
suddenly dismounted and taking the saddle off the ass's back
placed it on the servant's, drawing the girths tightly; and
having forced the bridle into his mouth, he mounted him and
flogged him along vigorously. The servant in piteous accents
exclaimed, 'What is the meaning of this treatment?'--to which
the Samradian replied, 'There is no such thing as a whip; it
is merely ideal; thou art only thinking of some illusion.'
After which the steward repented and restored the horse.
Public-domain text, read in full here on John Shaqi.
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