Regeneration : $b A reply to Max NordauHake, A. Egmont (Alfred Egmont)
Philosophy
Regeneration : $b A reply to Max Nordau
Hake, A. Egmont (Alfred Egmont)
Nordau, Max Simon, 1849-1923. Entartung; World history
If our interpretation is right, it is impossible that Ibsen’s work
could in any way indicate degeneration. It ought, on the contrary,
to be evident that his pieces, rendering objective as they do
the struggle for a higher and better life, based not on pedantic
considerations of immediate and unworthy advantages, but on the noble
impulses of a strong and healthy nation, are at once a summons to rise
higher, and signals pointing the way.
CHAPTER VIII
_RICHARD WAGNER_
We all have met with people who, without being degenerates to any
great extent repeat stories of their own invention so persistently,
that they end by believing in them. In this kind of folly, if folly
it be, there is a great deal of method when indulged in by people
who are anxious, for some reason or another, that their views should
_nolens volens_ be accepted by others. When one comes to deal with the
intellectual development of a nation or a race, and wishes to prove
certain forms of progress or retrogression, it is half the battle
to bring your opponent to believe in the existence of some special,
well-defined psychological phenomenon or social tendency, and to give
it a high-sounding name. What would astrology have been without the
horoscope, or alchemy without the philosopher’s stone? What would
modern statecraft be without such terms as “foreign competition” and
“international jealousy”? What would German socialism be without the
term “revolutionary socialism”? What would bi-metallism be without
the phrase, “the stability of the currency”? And what would Nordau’s
theory of degeneration be without the “mystic movement”?
He takes for granted that there is such a thing as mysticism, as well
as that it constitutes a movement, and then endeavours to explain
everything as partaking of or resulting from it. According to him,
Wagnerism is the reappearance in Germany of that romanticism which
originated there, and afterwards travelled through France and England.
It reappeared, according to him, through Wagner’s degeneration, and
spread in virtue of the degeneration of his contemporaries. He says
that he finds in Wagner a greater abundance of degeneration than in
all the other degenerates put together. “The stigmata of his morbid
condition,” he says, “are united in him in the most complete and most
luxuriant development.”
Public-domain text, read in full here on John Shaqi.
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