Regeneration : $b A reply to Max NordauHake, A. Egmont (Alfred Egmont)
Philosophy
Regeneration : $b A reply to Max Nordau
Hake, A. Egmont (Alfred Egmont)
Nordau, Max Simon, 1849-1923. Entartung; World history
It is not difficult to see what this plan is. It is quasi-Collectivism
and Communism. He wishes the State to become the universal heir
of all fortunes and the universal benefactor. The absurdity and
impracticability of this scheme—which, by the way, is always the very
one that first enters the head of a young student who tackles social
science for the first time—are obvious. As however he does not insist
upon his scheme in his volume _Degeneration_, it would be out of place
to explain its hollowness here. We have referred to it simply to show
that his superficiality regarding the anti-semitic question is not
incidental. It will be evident to anybody who tackles this question
with an unprejudiced mind that the Christians in Russia and Germany are
utterly at fault when they believe that they can escape from their
troubles by persecuting Jews, and also that the Jews are utterly at
fault when they attribute anti-semitism to the jealousy and wickedness
of the Christians. Both these parties, as well as Nordau himself,
allow their feelings instead of their intelligence to determine these
questions. But they are not necessarily degenerate.
The true explanation of the imbroglio is as follows: The Jewish race,
which might have acquired a few unpleasant characteristics by no fault
of their own but through a cruel and unjust persecution for centuries,
is a highly-gifted one, distinguishing itself by strong-mindedness,
great will-power, remarkable powers of endurance, morality, and
singleness of purpose. Deprived, in a great number of countries
of social rights and the privileges of citizenship, they have for
centuries found only one way open to them by which they could attain to
independence, security, and consideration—the accumulation of wealth.
In modern times, when social institutions and laws tend to render
wealth almost omnipotent, its acquisition has become to this people of
greater importance than ever. Success in a business, however small,
may mean millions in the future, while failure may result in life-long
misery. Consequently, the Jews apply themselves to their trades or
professions with an energy and assiduity such as few races can command.
Public-domain text, read in full here on John Shaqi.
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