Regeneration: Being an Account of the Social Work of The Salvation Army in Great BritainHaggard, H. Rider (Henry Rider)
Religion
Regeneration: Being an Account of the Social Work of The Salvation Army in Great Britain
Haggard, H. Rider (Henry Rider)
Great Britain -- Social conditions; Salvation Army
This reply may cause some to smile, but I confess I find such
childlike faith touching and even beautiful.
There is small doubt that consciously or unconsciously, the Salvation
Army has followed St. Paul's example of being all things to all men,
if 'by all means' it may save some. This is the reason of its methods
which to many seem so vulgar and offensive. Once I spoke to an Officer
high up in the Army of this matter, instancing, amongst other things,
its brass bands and loud-voiced preaching at street corners.
'My dear sir,' he replied, 'if we came to convert _you_, we should not
bring a brass band or send a missionary who shouted out sacred names
every minute. Possibly, if we thought that you were open to the
influences of music, we might send a first-rate violinist to play
pieces from the classical masters, and we should certainly send a man
whom we knew to be your intellectual equal, and who could therefore
appeal to your reason. But our mission at present is not so much to
you and your class, as to the dregs of humanity. The folk we deal with
live in a state of noise of which you have no conception, and if we
want to force them to listen to us, we must begin by making a greater
noise in order to attract their attention at all. In the same way it
is of no use wasting subtleties on them; we have to go straight to the
main points, which are clear and sharp enough to pierce their
drink-besotted intelligences, or to reach any fragment of conscience
they may have remaining in them.'
I thought the argument sound and well put, and results have proved its
force, since the Salvation Army undoubtedly gets a hold of people that
few other forms of religious effort seem able to grasp, at least to
any considerable extent.
I wish to make it clear, however, that I hold no particular brief for
the Army, its theology, and its methods. I recognize fully, as I know
it does, the splendid work that is being done in the religious and
social fields by other Organizations of the same class, especially by
Dr. Barnardo's Homes, by the Waifs and Strays Society, by the Church
Army, and, above all, perhaps, by another Society, with which I have
had the honour to be connected in a humble capacity for many years,
that for the Prevention of Cruelty to Children. Still it remains true
that the Salvation Army is unique, if only on account of the colossal
scale of its operations. Its fertilizing stream flows on steadily from
land to land, till it bids fair to irrigate the whole earth. What I
have written about is but one little segment of a work which
flourishes everywhere, and even lifts its head in Roman Catholic
countries, although in these, as yet, it makes no very great progress.
Public-domain text, read in full here on John Shaqi.
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