Regeneration: Being an Account of the Social Work of The Salvation Army in Great BritainHaggard, H. Rider (Henry Rider)
Religion
Regeneration: Being an Account of the Social Work of The Salvation Army in Great Britain
Haggard, H. Rider (Henry Rider)
Great Britain -- Social conditions; Salvation Army
The lady in charge told me, however, that there are reasons for this
state of affairs. One is that it provides for people of a rather
higher class than usual, who, of course, are not so numerous as those
lower in the social scale.
The principal reason, however, is prejudice. It is known that most of
the women accommodated in the Army Shelters are what are known as
'fallen' or 'drunks.' Therefore, occupants of a Home devoted to a
higher section of society fear lest they should be tarred with the
same brush in the eyes of their associates.
Here is a story which illustrates this point which I remember hearing
in the United States. A woman, whose inebriety was well known, was
picked up absolutely dead drunk in an American city and taken by an
Officer of the Army to one of its Homes and put to bed. In the morning
she awoke and, guessing where she was lodged from various signs and
tokens, such as texts upon the wall, began to scream for her clothes.
An attendant, who thought that she had developed delirium tremens, ran
up and asked what was the matter.
'Matter?' ejaculated the sot, 'the matter is that if I don't get out
of this ---- place in double quick time, _I shall lose my character!_'
The women who avail themselves of this 'Ann Fowler' Home are of all
ages and in various employments. One, I was told, was a lady separated
from her husband, whose father, now dead, had been the mayor of a
large city.
A Liverpool Institution of another class, known as 'The Hollies,' is
an Industrial Home for fallen women, drunkards, thieves, and
incorrigible girls. It holds thirty-eight inmates and is always full,
a good many of these being sent to the place from Police-courts whence
they are discharged under the First Offenders Acts.
I saw these women at their evening prayers. The singing was hearty and
spontaneous, and they all seemed happy enough. Still, the faces of
most of them (they varied in age from forty-six to sixteen) showed
traces of life's troubles, but one or two were evidently persons of
some refinement. Their histories, which would fill volumes, must be
omitted. Suffice it to say that this Home, like all the others, is
extremely well-arranged and managed, and is doing a most excellent and
successful work.
When the women are believed to be cured of their evil habits, whatever
they may be, they are for the most part sent out to service. There are
two rooms in the place to which they can return during their holidays,
or when they are changing situations, at a charge of 5s. a week. This
many of them like to do.
Public-domain text, read in full here on John Shaqi.
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