Regeneration: Being an Account of the Social Work of The Salvation Army in Great BritainHaggard, H. Rider (Henry Rider)
Religion
Regeneration: Being an Account of the Social Work of The Salvation Army in Great Britain
Haggard, H. Rider (Henry Rider)
Great Britain -- Social conditions; Salvation Army
Yet this quality of masterfulness is tempered and illuminated by an
unfailing sense of humour, which he is quite ready to exercise at his
own expense. Thus, a few years ago he and I dined with the late Mr.
Herring, and, as a matter of fact, although I had certain things to
say on the matters under discussion, his flow of most interesting
conversation did not allow me over much opportunity of saying them. It
is hard to compete in words with one who has preached continually for
fifty years!
When General Booth departed to catch a midnight train, for the
Continent I think, Mr. Herring went to see him to the door. Returning
presently, much amused, he repeated their parting words, which were as
follows:--
GENERAL BOOTH: 'A very good fellow Haggard; but a talker, you know,
Herring, a talker!'
MR. HERRING (looking at him): 'Indeed!'
GENERAL BOOTH (laughing): 'Ah! Herring, you mean that it was _I_ who
did the talking, not Haggard. Well, _perhaps I did_.'
Some people think that General Booth is conceited.
'It is a pity that the old gentleman is so vain,' a highly-placed
person once said to me.
I answered that if he or I had done all that General Booth has done,
we might be pardoned a little vanity.
In truth, however, the charge is mistaken, for at bottom I believe him
to be a very humble-minded man, and one who does not in the least
overrate himself. This may be gathered, indeed, from the tenor of his
remarks on the subject of his personal value to the Army, that I have
recorded at the beginning of this book.
What people of slower mind and narrower views may mistake for pride,
in his case, I am sure, is but the impatient and unconscious
assertiveness of superior power, based upon vision and accumulated
knowledge. Also, as a general proposition, I believe vanity to be
almost impossible to such a man. So far as my experience of life goes,
that scarce creature, the innately, as distinguished from the
accidentally eminent man, he who is fashioned from Nature's gold, not
merely gilded by circumstance, is never vain.
Such a man knows but too well how poor is the fruit of his supremest
effort, how marred by secret weakness is what the world calls his
strength, and when his gifts are in the balance, how hard it would be
for any seeing judge to distinguish his success from common failure.
It is the little pinchbeck man, whom wealth, accident, or cheap
cleverness has thrust forward, who grows vain over triumphs that are
not worth having, not the great doer of deeds, or the seer whose
imagination is wide enough to enable him to understand his own utter
insignificance in the scale of things.
Public-domain text, read in full here on John Shaqi.
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