Reginald Bateman, Teacher and Soldier: A Memorial Volume of Selections from His Lectures and Other WritingsBateman, Reginald
History
Reginald Bateman, Teacher and Soldier: A Memorial Volume of Selections from His Lectures and Other Writings
Bateman, Reginald
Bateman, Reginald, 1884?-1918; English literature -- History and criticism; World War, 1914-1918
So, you despise me, Mr. Gigadibs.
No deprecation--nay, I beg you, sir!
Beside 'tis our engagement: don't you know,
I promised, if you'd watch a dinner out,
We'd see truth dawn together?--truth that peeps
Over the glass's edge when dinner's done,
And body gets its sop and holds its noise
And leaves soul free a little. Now's the time--
'Tis break of day! You do despise me then.
And if I say, "despise me,"--never fear--
I know you do not in a certain sense--
Not in my arm-chair for example: here,
I well imagine you respect my place
(Status, _entourage_, worldly circumstance)
Quite to its value---very much indeed
--Are up to the protesting eyes of you
In pride at being seated here for once--
You'll turn it to such capital account!
When somebody, through years and years to come,
Hints of the bishop--names me--that's enough--
"Blougram? I knew him"--(into it you slide)
"Dined with him once, a Corpus Christi Day,
All alone, we two--he's a clever man--
And after dinner--why, the wine you know--
Oh, there was wine, and good!--what with the wine...
'Faith, we began upon all sorts of talk!
He's no bad fellow, Blougram--he had seen
Something of mine he relished--some review--
He's quite above their humbug in his heart,
Half-said as much, indeed--the thing's his trade--
I warrant, Blougram 's sceptical at times--
How otherwise? I liked him, I confess!"
_Che ch'è_, my dear sir, as we say at Rome,
Don't you protest now! It's fair give and take;
You have had your turn and spoken your home truths--
The hand's mine now, and here you follow suit.
Could anything be more easy, conversational, realistic? And yet every
now and then we find throughout the poem touches of the noblest poetry
introduced so skilfully that there is no sense of incongruity. For
example, the Bishop in the course of his argument says that absolute
unbelief is just as impossible as absolute faith.
Public-domain text, read in full here on John Shaqi.
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