Reginald Bateman, Teacher and Soldier: A Memorial Volume of Selections from His Lectures and Other WritingsBateman, Reginald
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Reginald Bateman, Teacher and Soldier: A Memorial Volume of Selections from His Lectures and Other Writings
Bateman, Reginald
Bateman, Reginald, 1884?-1918; English literature -- History and criticism; World War, 1914-1918
Personally, I don't think it matters very much what you believe about
the supernatural if you base your actions upon a sane view of what
experience has shown to be best. To get and give as much happiness as
possible seems to be our plain duty, and if abnormalities on a
tremendous scale like this war crop up, it is the duty of every one to
get to work and sacrifice, if necessary, his own chance of happiness in
order to restore a state of things where happiness is possible for
others. (By happiness, I mean contentment, usually temporary, with
things as they are.)
Experience has given us ample proof of where happiness is to be found
as far as it can be realized in this life, and every one ought to be
able to avoid those actions which would seem to bring happiness, but
which have been shown by experience to result in the long run in
dissatisfaction. Of course, very few are wise enough to accept the
experience of others, and most men have to get stung many times over
before they learn the lessons which countless billions before them
learned in precisely the same way.
Curiously enough, the highest happiness of which humans are capable
seems to be found in the sacrifice of self. Maunsell's magnificent
devotion to duty and splendid death are of far greater value to us than
his continuing to live could have been, and though he could not have
fully realized that fact himself, he certainly would not have been
happy if he had declined the privilege of giving up his own happiness
that general happiness might be secured for the world, thereby
paradoxically finding the greatest happiness of all. If he still
continues to live, and can look back on earthly experiences, he would
probably not desire to change his own fate.
You can see from all this that my desire to get back to the front is,
in the main, selfish. I simply cannot be content to stay here handling
a job which absorbs scarcely any of my ability or energy, and which
could be as well or better done by some one who is not fit to fight. I
went away from the front with the full intention of returning there
with men whom I had trained to take their part in the scrap. I have
been prevented by circumstances from carrying out my scheme, and I
shall always regret that I did not consider that those who were
actually at the front with me had a greater claim on me than any
others. If I had stayed on, I should have got my commission and should
have valued it much more than the one I actually did get. I might have
been killed, but I was prepared for that, and I think there is no
better way a man can die. It is comparatively seldom in the world's
history that a man gets the chance to die splendidly. Most deaths are
somewhat inglorious endings to not very glorious careers. A war like
the present gives a man a chance to cancel at one stroke all the
pettiness of his life.
Public-domain text, read in full here on John Shaqi.
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