[Footnote 85: These words are relative; they express differences in the evolution of souls.] [Footnote 86: The atmosphere of subtle physical elements radiating round the human body and acting in a defensive _role_ by preventing the penetration of unhealthy elements from the immediate surroundings.] [Footnote 87: The "material sin" of Manu.] [Footnote 88: One, here means the "life atoms" of a man's body.] [Footnote 89: The word is here used in a generic sense; in the present work, it would be more precise to replace it by the word Resurrection.] [Footnote 90: This "triad" comprises the visible matter of the body, the etheric substance, and the life (Prana) which the human ether absorbs and specialises for the vitalising of the body. See _Man and his Bodies_, by A. Besant.] [Footnote 91: H. P. Blavatsky, _The Theosophist_, Vol. 4, pages 287, 288.] [Footnote 92: The finer elements invisible to physical eye. Their function is sensation, and by their association with the human mental body incarnated in them, they give birth to the emotions and passions, in a word, to the animal in man.] [Footnote 93: The _Umbra_ of the Latin races.] [Footnote 94: The _Kama Rupa_ of the Hindus.] [Footnote 95: The purgatory of Christians, the astral plane of theosophists, and the _Kamaloka_ of Hindus.] [Footnote 96: By the _fire_ of purgatory, says the Catholic metaphor.] [Footnote 97: See A. Besant's masterly work on _Reincarnation._] [Footnote 98: Dharma is a wide word, primarily meaning the essential nature of a thing; hence the laws of its being, its duty; and it includes religious rites, appropriate to those laws. This definition, as also the extracts quoted, are taken from A. Besant's translation of the _Bhagavad Gita._] [Footnote 99: Human souls, not all of them, but only the pious ones, are daimonic and divine. Once separated from the body, and after the struggle to acquire piety, which consists in knowing God and injuring none, such a soul becomes all intelligence. The impious soul, however, remains in its own essence and punishes itself by seeking a human body to enter into, for no other body can receive a human soul, it cannot enter the body of an animal devoid of reason: divine law preserves the human soul from such infamy. Hermes Trismegistus, Book I, _Lacle_: Hermes to his son Tat.] [Footnote 100: Bodies.] [Footnote 101: The physical body with its etheric "double," and life (_Prana_).] [Footnote 102: The kamic body.] [Footnote 103: The causal body.] [Footnote 104: _History_. Book 2, chap. 123.] [Footnote 105: The causal body.] [Footnote 106: The buddhic body, which, in ordinary man, is only in an embryonic stage.] [Footnote 107: Generally called _Prana_, in man. _Jiva_ is the solar life which, on being transmuted by the physical body, becomes _Prana_, the human physical life. Both _Jiva_ and _Prana_ differ from each other in nature and in vibration.] [Footnote 108: The mental body.]