Rev. R. J. Campbell, the eminent English clergyman, in his recent work entitled, "The New Theology," says, speaking of the popular evangelical views: "But they are even more chaotic on the subject of death and whatever follows death. It does not seem to be generally recognized that Christian thought has never been really clear concerning the Resurrection, especially in relation to future judgment. One view has been that the deceased saint lies sleeping in the grave until the archangel's trumpet shall sound and bid all mankind awake for the great assize. Anyone who reads the New Testament without prejudice will see that this was Paul's earlier view, although later on he changed it for another. There is a good deal of our current, every-day religious phaseology which presumes it still--'Father, in thy gracious keeping, leave we now thy servant sleeping.' But alongside this view, another which is a flagrant contradiction of it has come down to us, namely, that immediately after death the soul goes straight to Heaven or Hell, as the case may be, without waiting for the archangel's trumpet and the grand assize. On the whole, this is the dominant theory of the situation in the Protestant circles, and is much less reasonable than the Catholic doctrine of purgatory, however much the latter may have been abused. But under this view, what is the exact significance of the Judgment Day and the Physical Resurrection? One might think they might be accounted superfluous. What is the good of tormenting a soul in Hell for ages, and then whirling it back to the body in order to rise again and receive a solemn public condemnation? Better leave it in the Inferno and save trouble, especially as the solemn trial is meaningless, seeing that a part of the sentence has already been undergone and that there is no hope that any portion of it will ever be remitted. Truly the tender mercies with which the theologians have credited the Almighty are cruel indeed!"