Jesus Christ -- Fiction; Religious fiction; United States -- Social life and customs -- 20th century -- Fiction
Poor Bishop Caiaphas felt that the new broom had swept out a corner
that was especially dear to him. Added to this was that singular
bitterness that one feels in finding that one's impulses of charity and
generosity have been imposed upon. He tried to excuse Martha Kettle,
but he felt that if what Dr. Dayton said were true, Martha could never
be the same to him again. "Well," he said, after a pause, "I don't
quite see the heinousness of this offence. The clothes were given to
her, and she could do as she chose with them. I had rather she had worn
them herself, but, after they were given to her, I don't see that I
could dictate what she should do with them."
"Just so," said Dr. Dayton; "but, if you will forgive me, I think it
would have been wiser not to have given her so much. However, that is
only a little matter--a straw that may show the drift of the wind. What
I chiefly came to you about was concerning this man Tom Kettle. I have
only spoken of this other little thing because I have questioned in my
own mind whether this family that you have helped so liberally, and who
have deceived you so entirely in small things, may not have deceived
you in great things. This is why I asked you if you were sure that
Tom Kettle was really blind. Day before yesterday he met this Healer
that the poor people are making such a hubbub about. He came back with
his eyesight as sharp as is mine at this very minute. He claims that
he was miraculously cured. Is it not possible that these people have
been deceiving you all this time, and that the man never was blind?
I don't know how you yourself feel about all this business, bishop,"
he continued, "but to me such trifling with things sacred is very
revolting."
"Very," said Bishop Caiaphas. Then he sat in thoughtful silence for a
while. "This is very dreadful to me, Dayton," he said, at last--"very
dreadful, indeed. I cannot even yet believe that the parents of this
man are really as deceitful as you suspect them to be. I think they
erred in turning my charity into a matter of sordid gain, but I do not
think they could have deceived me in such a thing as Tom's blindness. I
confess, however, that you have sadly shaken my confidence in them."
"You do not believe this man's story, do you? You don't believe that
Tom Kettle has been miraculously cured?"
"I cannot believe it--of course, I cannot believe it."
"Then what other alternative is there but to believe that these people
have been deceiving you all these years? Tom Kettle himself is a
thorough-going rogue. He is doing a great mischief now, for I find
the poor people throughout the parish are actually inclined to listen
to his story. I find they are talking a great deal about it, and it
is my opinion that if some immediate means are not taken to deal very
drastically with this case that is so palpably thrust upon us, we shall
have still more of these poor, misguided people flocking away from the
Church to follow after Christ."
Public-domain text, read in full here on John Shaqi.
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