Jesus Christ -- Fiction; Religious fiction; United States -- Social life and customs -- 20th century -- Fiction
The bishop still sat thoughtfully. "What would you recommend?" he said,
after a while.
"Well, if you ask my advice, I should recommend that you appoint a
committee to examine into this man's story; and if we find--as I am
sure we shall find--that he is playing a trick upon the community, that
he--and, if need be, his parents--be dismissed from the communion of
the Church."
"Oh, Dayton," said the bishop, "could you do such a thing as that?
Could you come between a man and his God?"
"No," said Dr. Dayton, "but I would thrust myself between a rotten
sheep and my wholesome flock, that may else become contaminated, even
if, in doing so, that one sheep should be sacrificed."
Again the bishop sat for a while in moody silence. He was turning a
lead-pencil around and around between his fingers. "Very well," he
said, at last, "I shall appoint a committee, as you recommend. How
would day after to-morrow do for them to meet?"
"At what time?"
"Well, say nine o'clock in the evening, here at the rectory."
"Very well; that will suit me."
After the visitor had gone, the bishop went straight to his wife and
told her what he had heard about Martha Kettle.
"I don't believe it," said Mrs. Caiaphas, promptly.
"I am afraid it is true," said the bishop.
"If it is," said Mrs. Caiaphas, "I will never give her another stitch
as long as I live."
* * * * *
The evening that the committee was to meet at the rectory, Gilderman
and his wife dined with the bishop and Mrs. Caiaphas. After the dinner
Gilderman was to go up to the club. A reception was to be given to
Secretary Titus, and he was one of the committee appointed to receive
the guest of the club.
When Gilderman had married Dr. Caiaphas's daughter it had provoked no
small degree of talk in the particular social set to which he belonged.
It was regarded as a distinct _mésalliance_ upon his part, and his
aunt, Mrs. de Monteserrat, had been so offended that she had refused to
attend the wedding, and had not even yet fully taken him with his wife
into her favor again.
Dr. Caiaphas maintained a very philosophical attitude concerning his
daughter's exalted marriage. "I believe Henry is a good, kind man,"
he had been heard to declare, "or else I would not have trusted so
precious a gift as my dear daughter into his keeping."
Nevertheless, in his heart of hearts he was enormously elated at her
great good-fortune; for a family alliance of an ecclesiastic of even so
high a position as Dr. Caiaphas enjoyed, with a young Roman of such an
exalted altitude as Gilderman, was a matter to bring great glory not
only upon the young wife herself, but upon her entire family. It meant
that the ægis of his power and wealth and influence was to be extended
over all the other sons and daughters--it made possible opportunities
of the highest advancement for the young men, and possible alliances of
the same social magnitude for the girls.
Public-domain text, read in full here on John Shaqi.
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