It is important that these points should be clearly before our minds, because there has been current of late among naturalists a loose way of writing with reference to them, which seems to have imposed on many who are not naturalists. It has been said, for example, that such an organism as Eozoon may include potentially all the structures and functions of the higher animals, and that it is possible that we might be able to infer or calculate all these with as much certainty as we can calculate an eclipse or any other physical phenomenon. Now, there is not only no foundation in fact for these assertions, but it is from our present standpoint not conceivable that they can ever be realized. The laws of inorganic matter give no data whence any _à priori_ deductions or calculations could be made as to the structure and vital forces of the plant. The plant gives no data from which we can calculate the functions of the animal. The Protozoon gives no data from which we can calculate the specialties of the Mollusc, the Articulate, or the Vertebrate. Nor unhappily do the present conditions of life of themselves give us any sure grounds for predicting the new creations that may be in store for our old planet. Those who think to build a philosophy and even a religion on such data are mere dreamers, and have no scientific basis for their dogmas. They are more blind guides than our primeval Protozoon himself would be, in matters whose real solution lies in the harmony of our own higher and immaterial nature with the Being who is the author of all life--the Father "from whom every family in heaven and earth is named." _SOME GENERAL CONCLUSIONS_ XI _SOME GENERAL CONCLUSIONS_ It may very properly be said that many elements of uncertainty accompany the questions discussed in the previous chapters, and that in any case our information is too scanty to warrant any positive conclusions respecting the origin and earliest history of living beings. On the other hand, it is well to take stock of what we do know, and even of what we may reasonably suppose; keeping always in view the fact that some parts of the problem of the origin of life are at present insoluble, and may possibly ever continue in that condition. I may, therefore, profitably close with a summary of what at present seem to be ultimate facts and principles in this matter, which, if we have not yet fully attained to, we may at least keep in view as objective points.