At present the production of the living from the non-living seems to be an impossibility, and the suggestion that at some vastly distant point of past time physical conditions may have been so different from those at present existing as to permit spontaneous generation is of no scientific value. But if the existence of one primitive Protozoon be granted, what reason have we to believe that it contains potentially the germ of all the succeeding creatures in the great chain of life, and the power of co-ordinating these with the successive physical changes of the geological ages, and so producing the vast and complicated system of the animal kingdom, extending up to the present time? In doing so, we either elevate a low form of animal life into the role of Creator, or fall back on indefinite chance, with infinite probabilities against us. Reason, in short, requires us to believe in a First Cause, self-existent, omnipotent and all-wise, designing from the first a great and homogeneous plan, of which as yet but little has been discovered by us. Thus any rational scheme of development of the earth's population in geological time must be, not an agnostic evolution, but a reverent inquiry into the mode by which it pleased the Creator to proceed in His great work. Regarding the matter in this way, there is legitimate scope for science in tracing the long lines of the different types of ancient animals to the modern period, and endeavouring to discover which of our so-called species are original types and which are mere derivative varieties or races. It is evident that nothing is gained here by assuming that the whole geological record is but one of innumerable vast æons of æons, which have gone on in endless succession. If the world is made to stand on an elephant, and this on a tortoise, and this on lower forms, it helps us not at all if the last supporter must stand on nothing. The difficulty thus postponed only becomes greater; and at the end we have to imagine, not only life and organization, but even matter and energy as fortuitously originating or creating themselves, unless produced by an Almighty Eternal Will. In pursuing studies of this kind, it is best for the present to content ourselves with tracing the continuous chains of similar creatures throughout their extension in geological time, rather than to seek for connecting links between different lines of being. I endeavoured some years ago to give a popular outline of this method in a little work entitled "The Chain of Life in Geological Time."[49] [Footnote 49: Religious Tract Society, London; Revell Publishing Co., New York, Chicago, and Toronto.]