When, on the other hand, we turn to the question whether such lines of creation or descent have given off branches leading to new types, as, for instance, from Protozoa to various Crustaceans or Mollusks, we are entirely destitute of facts, and the statement lately made by a leading agnostic evolutionist, that "if there is any truth in the doctrine of evolution, every class of the animal kingdom must be vastly older than the past records of its appearance on the surface of the globe," shows us that all the attempts to construct genealogical trees of the descent of animals are, so far as at present known, quite visionary. It seems, indeed, that each leading line, as we trace it back, ends in a blind alley, just where we might suppose that it was about to pass into another path. This is one reason of the frequent complaints as to the imperfection of the geological record, and of the occurrence of "missing links" between different types of being. The only feasible explanations of this are as yet the suppositions that the times of introduction of new types may have been unfavourable to the preservation of their remains, or that the first representatives of each new group were soft-bodied animals incapable of preservation, or that they happened to be introduced in regions yet unexplored. But such accidents could scarcely have been the rule in every case. Even in relation to man himself, he is still man in all the deposits in which we can find his remains, and as remote from the apes of his time, in so far as we know, as he is from those now his contemporaries. It would seem, in short, as if, ashamed of his humble origin, he had carefully obliterated his tracks in ascending from his lowly parentage to the dignity of humanity. But in this he is only following the example of other animals, his predecessors. We may, as is now constantly done by evolutionists, fill up these gaps by plausible conjectures; but this is not a scientific mode of procedure, unless we are content to regard these conjectures as working hypotheses in aid of researches yet without result. It is important that general truths of this kind, impressed upon us by our descent to the ascertained beginnings of life, should be generally known, as counteractive to the confident statements so frequently put forth by enthusiastic speculators and caterers of sensational popular science. In point of fact, we still occupy the position so long ago defined by the Apostle Paul, that "God's invisible things from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and divinity"; and the rational student of nature must still be a pupil in the school of the Almighty Maker of all things.