Religion and ceremonies of the LenapeHarrington, M. R. (Mark Raymond)
Religion
Religion and ceremonies of the Lenape
Harrington, M. R. (Mark Raymond)
Delaware Indians -- Religion
_Whiskey_ introduced by the whites, 24
_White_, and black duck as guardian spirit, 67, 140;
and purple beads, 141;
buckskin, skeleton wrapped in, 184
_Whites_, devil and whiskey introduced by, 24;
fairies and elves of, 49;
Lenape children reared like, 63, 112-113;
Lenape first encountered by, 13;
religious concepts derived from, 57;
vision or dream regarding, 121
_Whoop_, concluding dance, 136;
in recital of vision, 95
“_Wife_,” corn spoken of as, 44
_Wigwams_ of the spirits, 54
_Wild_, animals: Mask Being guardian of, 33, 99, 193;
wampum string symbolizing, 141-142;
things, Powers Above guardians of, 177
_Wilson_, Ghost dance introduced by, 190-191
_Wilson, George_, see _Pokiteʹhemun_
_Wilson, John_, Peyote cult introduced by, 185
_Wind_, prayer-cry derived from, 112
_Winds_, attributes of, 193;
manĭʹtowŭk of, 25-27;
wampum string symbolizing, 141-142.
See _Four Directions_
_Wings_, of Thunder Beings, 29, 193;
of Tornado, 47;
used to sweep Big House, 87, 120, 133
_Winter_, Minsi Big House ceremony in, 128
_Wisconsin Historical Collections_, account of Naniʹtis in, 169-171
_Wisconsin_, Lenape now resident in, 13
_Witchcraft_, dreams revealing, 77-78;
of ghosts, 59
_Wito‛ʹpi_, Minsi term for red alder, 141
_Wolf_ as guardian spirit, 195
_Wolf, Chief James_, account of Minsi Annual ceremony by, 127-138;
acknowledgment to, 14;
dream-vision of, 72-73;
mediumship of, 55;
on Evil Spirit, 24;
on Mask Being, 36;
on Naniʹtis, 166-168;
on sun, 27;
on thunder myth, 30
_Wolf men_, see _Wolves_
_Wolf phratry_, at Annual ceremony, 94, 104, 119;
Bear cult of, 172;
Skeleton dance of, 183-184
_Wolves_, Flying Wolf’s vision of, 73-75
_Women_, drumsticks representing, 101, 130-131;
forbidden in Bear cult, 174;
in Happy Hunting Ground, 58;
in menses, 62-63, 88, 133, 197;
intercourse with, forbidden, 120;
keepers of Naniʹtis, 46;
night of, in Annual ceremony, 105-106;
part of: in Annual ceremony, 84-85, 87-88, 96-97, 108-109, 117-118;
in ceremony of Naniʹtis, 167-168;
in Doll dance, 165;
in Feast of first fruits, 144;
in Mĭsiʹngʷ‛ dance, 155;
in Otter ceremony, 179;
prayer of, at Bear ceremony, 175;
prayer of, for crops, 44;
red symbolizing, 140-141;
separate seating of, in Annual ceremony, 93;
share of, in venison, 106;
visions granted to, 65
_Worship_, of Corn Goddess, 43-44;
of elements, 29-31;
of Mask Being, 35;
of sun, 28.
See _Annual ceremony_, _Offering_, _Prayer_
_Wounds_, medicine for healing, 49
_Wry mouth_ of Mask Being, 42
_Wsinkhoalican_, Zeisberger’s term for Mĭsinghâliʹkŭn, 42.
See _Mask Being_
_Xiʹngwikan_ or Big House, 82, 148.
See _Big House_
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