We need some of that poverty of spirit which Christianity brought in
with it when it was so sadly needed and which was cultivated with so
much success during the later Middle Ages, when the great scholars and
saintly characters who most deeply influenced the times were mainly
members of the mendicant orders, that is, of associations of men who
refused to own any possessions in order that they might have the time
to devote themselves to higher things and who depended on the {161}
work of their hands and the beneficence of the public to enable them
to continue their work. Their motto was plain living and high
thinking, and it is surprising how much they accomplished. The spirit
which made St. Francis of Assisi choose the Lady Poverty for his bride
and delight to call himself _Il poverello di Dio_, "the little poor
man of God", would seem to be entirely too impracticable and utterly
idealistic to have any interest for our time, and yet literally more
than a score of important lives of St. Francis have been written
during our generation. We are beginning to wake up to the realization
of the fact that "things are in the saddle and ride mankind", and that
things seem ever so much more important than thoughts, though it
requires no special intelligence to understand what an utter
contradiction of real values any such state of mind represents.
What is now needed above all is such detachment from the things around
us that we shall be poor in spirit. This is the element above all that
religion supplies. In the Sermon on the Mount, that greatest sermon
ever preached, the Master said, "Blessed are the poor in spirit, for
theirs is the kingdom of heaven." Certainly there is no straighter
road to heavenly peace than that, for a man may have great possessions
and yet be poor in spirit because he is detached from them and has
mortified his feelings with regard to them so that they do not puff
him up and make him vain (what striking old Saxon words those are), so
that he is able to use them not for himself alone but for the benefit
of the community.
Public-domain text, read in full here on John Shaqi.
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