Practically all the degenerative diseases affecting heart, arteries, kidneys and brain are due to excesses. The excesses of life are counted by religion among the deadly {174} sins. Pride, anger, covetousness, lust, gluttony, envy and sloth,--all these represent indulgence in evil passions that very readily affect the body. Religion has constantly used all its influence to overcome them and has succeeded better than any other single factor in life. It is perfectly possible to have a veneer of religion and be a miser or a glutton or a very devil of pride, but real religion of the heart, while it does not eradicate the tendency that exists in human nature toward these unfortunate qualities, helps the possessor of them materially to control them and to keep his passions in subjection. In this control of excesses religion has been an extremely important factor for health. It is true that many other factors, human respect, worldly consideration, preservation of one's own dignity and similar non-religious factors have had a like influence. Occasionally indeed it would seem as though mere respectability had more to do with preventing men and women from making exhibitions of themselves by the public commission of sin than even religion itself. This would appear to be surely true if different strata of society were compared with each other. If, for instance, the working classes who practice their religion and the better-to-do classes who perhaps neglect it were to be compared in these regards, the contrast would favor the latter as a rule, but any such comparison would be eminently odious. There is no doubt that mere human motives can be effective, but the value of religion should be gauged from its effect on people who are living in the same circumstance. The vast majority of the very poor have found religion a sheet anchor of veritable salvation under circumstances where sin would have been not only not a disadvantage but actually have proved of material benefit to them. While, on the other hand, many {175} a well-to-do person lacking religion has fallen into sin in spite of the fact that every human motive spoke emphatically against their commission of it.