Those who have given most study to the subject, however, know very
well that this conclusion is quite as unjustified by the facts of the
case as the corresponding one with regard to religion being a frequent
source of nervous diseases. We will discuss that in the chapter on
Nervous Diseases, and almost necessarily the closely related subject
of mental disturbances is touched on somewhat there. Of course it is
well understood that a great many of those who are on the road to such
mental alienation {206} as will eventually require their internment in
an asylum will give many external manifestations of religious
feelings, some of them exaggerated beyond reason, as perhaps the very
earliest striking symptom of their mental alienation. Religion, as we
said in the Introduction, is one of the most universal interests of
men. When people go insane, some interest will receive exaggerated
attention. The delusions of their insanity are dependent on what the
deepest interest of the individual was. If he was interested in money,
he will believe himself the richest or perhaps the poorest of men. If
he is interested in science, his delusions will be associated with
that subject. Delusions concerning some phase of science are probably
even more common in our day than those based on religion. Electricity
is the source of more delusions than anything else, though hypnotism
and telepathy and other sensationally exploited modes of so-called
psychology are a close second in this respect. If the patient has
recently suffered a severe loss by the death of a friend, sorrow will
be the central idea of his mental disturbance; if there has been a
disappointment in love, that will be the focus of his mental troubles;
if there has been a money loss, that disappointment will be the core
of the depression. Almost any human interest may thus become the root
of excitement or discouragement leading to mania or melancholia.
The Great War gave us some very interesting material as to mental as
well as nervous disease. In nothing was that more interesting than as
to the causes from which insanity develops. It might very well have
been expected that a great many people would break down under the
awful conditions in which they were placed during the war. For
instance Poland was fought over some six times, {207} and portions of
Austria overrun three times, and Servia was, between war and the
ravages of famine and disease, a veritable shambles of its people for
three or four years. It is easy to understand the awful states of
anxiety and solicitude and almost continuous terror to which the
inhabitants of Belgium, occupied by the Germans, were subjected,
particularly in the smaller places where they were utterly at the
mercy of the German officials whose one idea, fostered by their
military teaching, was that the end of the war would be brought about
or at least greatly hastened by a policy of frightfulness.
Public-domain text, read in full here on John Shaqi.
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