Just as with regard to insanity, there is a very common impression
that religion increases the amount of nervous disease in the world and
is responsible for a great deal of what has been called hysteria. Not
a few who think they have a right to an opinion in this matter, and
some of them are physicians--though usually they are rather young--are
quite ready to assert that religion is a fruitful source of nervous
symptoms and very often of rather serious nervous conditions. We saw
in the chapter on Insanity how false is the prevalent impression as to
religion producing tendencies to insanity, though of course a great
many insane people have religious delusions. It is very much the same
with nervous diseases. Many nervous people pay a certain amount of
attention to religion, and not a few of them cling to straws of hope
that they may be able to overcome their neurotic tendencies by
superficial attention to prayer or to some practices of religion which
they seem to look upon about in the same light as patent medicines
recommended for the cure of nervous diseases. People who are deeply
religious, however, very seldom suffer from nervous affections, and
they have in their religion the most beneficent of helpful resources,
if by nature, that is, by heredity or unfortunate development, they
have neurotic tendencies.
{218}
So far from religion increasing nervous disease, then, it has exactly
the opposite effect. We have a number of testimonies to this purport
from prominent neurologists, many of whom were themselves not
believers in religion but who recognized its influence for good over
others. Such expressions are to be found in the writings of men of
every nationality. Not infrequently, in spite of their own religious
affiliations, they acknowledge what a profound influence certain forms
of religion have over certain people. These testimonies have been
multiplying in our medical literature in recent years, because
apparently physicians have come to appreciate by contrast the
influence for good of religion over some of their patients, since they
see so many sufferers from nervous diseases who have not this source
of consolation to which to recur.
In America we have a number of such testimonies. In his "Self Help for
Nervous Women", Doctor John K. Mitchell of Philadelphia, who may be
taken to represent in this matter the Philadelphia School of
Neurologists, to which his father lent such distinction, said:
"It is certainly true that considering as examples two such
separated forms of religious belief as the Orthodox Jews and the
strict Roman Catholics, one does not see as many patients from them
as might be expected from their numbers, especially when it is
remembered that Jews as a whole are very nervous people and that the
Roman Catholic includes in this country among its members numbers of
the most emotional race in the world.
Public-domain text, read in full here on John Shaqi.
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