On the other hand, I have known a good clergyman with a rather similar condition to this, who had bumped his shin bone not far below the knee and after recovery from that had developed a marked psychoneurosis in the muscles above the knee, refuse to be cured by any such simple procedure as merely exercising himself back to health. He could not bring himself to think that it was only his own lack of will power that had caused the condition to develop. Above all he needed something external to cure him. He finally went to a bone-setter, one of these old fellows who claim to be the seventh son of a seventh son, or something of that kind, possessed of marvelous hereditary power and instinctive intuition in the matter of setting bones right, and who cure nearly everything under the sun and a few other things besides by their supposed bone-setting processes. My clerical friend was sure that he had been cured by the bone-setter, but any physician would have told him that what had happened was that his faith in his healer had released his inhibition of his muscles and given him the confidence to go on and use them as they should be used,--that is, of course, as far as he possibly could at first. Then they were gradually restored to their former condition of health and strength. That is what happened, and he has had no recurrence. He is quite {249} sure, however, that the trouble was a subluxation of his hip joint, which the bone-setter set right, thus allowing nervous impulses and the blood to flow properly through the part once more. His own will was the only obstacle and it was that alone that had to be overcome and used as a therapeutic agent. These patients are the stock in trade of all sorts of irregular practitioners. Whenever they think anything is the matter with them they must be "cured"; they never get better of themselves. They need something or somebody to which to pin their faith. It is the hardest thing in the world to find out what is the matter with a man who has nothing the matter with him except a state of mind and its consequences in his physical condition. He must have his state of mind changed first of all, and usually he requires some rather strong suggestion for that purpose. What is likely to affect him most favorably is some novel or unusual method of treatment, or some new discovery in science recently applied to medicine, or some new method of healing, or some supposedly new invention or discovery in therapeutics. These patients are a veritable nuisance in medicine. It is the cures of them, made by all sorts of new-fangled remedies, which make it so difficult for physicians to judge whether a new remedy has a positive favorable physical effect or only a mental influence.