Dreads have always been with mankind, and their effects upon human bodies have been the stock in trade of the medicine man in primitive tribes and among savages and of his successors in suggestive medicine among educated and even cultivated people down to our own {253} time. They can be conjured away by almost any impression that is deep enough to produce a favorable suggestion. Religion of all kinds has been appealed to successfully to neutralize them. The one rational cure for them is a deep sense of confidence in the Almighty and in an overruling Providence which serves to dissipate the phobic state of mind with its inevitable inhibitions on bodily functions. It may be necessary for its successful working that the correction of many minor physical ills should be secured, but the all-important basis of successful treatment for the psychoneurosis and the many ailments of mankind which are complicated by psychic states is a thoroughgoing belief that God is in His heaven and all is well with the world, even though there may be difficulties to be overcome, hardships to be borne, and many things that are far from easy to understand. {254} CHAPTER XIV SUFFERING The problem of the meaning of suffering and evil in the world is the greatest natural mystery that man has to face. It has raised the question as to whether life is worth living or not in some minds. It causes a great many people to be disturbed about the meaning of life and has led some sensitive people to conclude that there cannot be an overseeing, all-wise Providence since otherwise He would surely prevent all the needless suffering there is in the world. Biologists, owing to their occupation with the thought of the struggle for existence in current theories of evolution, have been particularly inclined to say that they could not think that there was a Providence because there was so much of carnage in nature, so much ruthless destruction of life amid suffering for which it would be hard to find any satisfactory reason. There has been no little exaggeration in this view, for a calm review of conditions as they obtain in nature shows not so much of active contest as a healthy competition for the means of existence, in the midst of which death comes to the weakling without anything like the suffering so much emphasized.