ado to accept death in a great cause. It is extremely difficult for us to understand how the people of the older time, young and old, endured all these {267} trials and hardships, though it is not difficult to comprehend that if one were exercised daily in standing things of this kind it would be much easier to bear pain and even serious discomfort than it is at the present time, when many people can bear only the touch of silk on the skin and the sybarite's complaint of his utter inability to sleep because there was a crushed rose leaf underneath him has become almost a literal reality. More and more we are eliminating discomforts from life and making things as comfortable and easy as possible. From the carefully tempered water of the morning bath to the warm foot bath just before sleep, in a bedroom where the temperature makes it possible to undress for bed without a shiver, all is arranged for the avoidance of the slightest discomfort. Pain has become a veritable nightmare to most people as a consequence of the lack of the necessity to stand things in life, and it is therefore all the more interesting to see what an effect religion can have in enabling people to stand pain. In my volume "Health through Will Power" I have told the story of the second last General of the Jesuits and the very serious and intensely painful operation which he insisted on standing without an anaesthetic. The story is worth repeating here as showing what a habit of prayer and practice of self-control can do for a man in the face of some of the severest pain a human being is asked to stand. Generals of the Jesuits have usually found their way into literature for very different reasons from this. He had developed a sarcoma of his upper arm and was advised to submit to an amputation at the shoulder joint. As he was well on in the sixties the operation presented an extremely serious problem. The surgeons suggested {268} that he should be ready for the anaesthetic at a given hour the next morning and then they would proceed to operate. He replied that he would be ready for the operation at the time appointed, but that he would not take an anaesthetic. They argued with him that it would be quite impossible for him to stand unanaesthetized the elaborate cutting and dissection necessary to complete an operation of this kind in a most important part of the body, where large nerves and arteries would have to be cut through and where the slightest disturbance on the part of the patient might easily lead to serious or even fatal results. Above all, he could not hope to stand the exaggerated pain that would surely be produced in the tissues rendered more sensitive than normal by the increased circulation to the part, due to the growth of the tumor.