Suicides have increased just in proportion to the decrease of
attention to religion and the absence of religious teaching and above
all of religious training, that is, of such practice of self-denial
and of mortification for religious motives as leads to formation of
character. When children and young folks are always given their own
way and are not taught that denying themselves is of itself a virtue
because it leads to strength of will power and enables one to stand
the inevitable hardships of later life, no wonder that their first
serious disappointments come to them as such disturbing misfortunes
that they can scarcely picture to themselves a time when they shall be
happy again. Above all a great many of them have no real belief in
immortality and therefore face the future life with no feeling as to
its mystery and no proper sense of their obligation toward a Creator
who gave them life to use to the best advantage possible and who wants
them to play the game of life fair, taking the ill with the good and
"carrying on." The lack of religious feeling has left them with
nothing to cling to in the midst of their trials, and though they may
have friends, all human beings are eminently alone, and we must go
through what is hard in life by ourselves. We never feel our
loneliness more than when some severe trial comes. We almost resent
the pity of others, and Emerson's phrase that we are "infinitely
repellent particles" becomes a very grave reality.
It is the easy custom of our time to blame nearly all the social ills
on what is called our present-day strenuous existence. There are a
great many people who seem to think that men never worked so hard as
they do now, though as a matter of fact in what concerns the
accomplishment of things worth while our generation is {280} sadly
backward. He unfortunately grows preoccupied with trivial narrow
concerns and keeps on working at them so continuously that we have
become very fussy folk because we have no variety of occupation to
relieve the strain of daily life. It must not be forgotten in this
regard that some of the men who have lived the longest have been
extremely hard workers, accomplishing so much in a number of lines of
thought and endeavor that it has seemed almost impossible to
understand how they did it, yet they have been healthy and hearty in
mind and body until fourscore years, and sometimes, like Ranke, the
great German historian, and Pope Leo XIII and Chevreul, the
distinguished French chemist, even beyond ninety years of age and
more. The strenuous existence is a good excuse, however, and a great
many people are sure that it is the overtiredness and the disturbance
of health and the depression which comes in connection with this that
causes suicide or at least contributes greatly to the increase of it
in our time.
Public-domain text, read in full here on John Shaqi.
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