"Naturally this preserves a much larger number of individuals to
live to, say, the age of forty-five. And, as we must all die
sometime, we begin to drop off somewhat more rapidly after this
point has been reached--that is to say, the stupid and helpless
creature, man, does. Woman, however, is far too shrewd for that.
While man's mortality, after falling off markedly up to forty-five
years, begins after that period to increase distinctly, woman's
death rate, on the other hand, continues to decrease until
fifty-five years of age, beating man ten years; then yields to the
force of circumstances only to the extent of about one tenth of the
increase man shows between fifty-five and sixty-five; and after
seventy proceeds to decrease again."
Incidentally, it may be remarked that the total increase of mortality
after forty-five in man is only about six per cent; besides which, the
race need not worry much about what happens to the individual after
fifty-five or sixty, provided he has done his share of the world's
work. But {303} women pass men three laps to the mile, for their
increase of death rate after the age of fifty-five is barely one per
cent, or one sixth of man's.
The lessened death rates among women at all ages are notable,
particularly among those who have taken life seriously and
religiously. Typical examples of similar longevity which they
themselves would surely have declared to have been influenced more by
their religious attitude of mind than by any other single factor are
noteworthy in the lives of the two English cardinals of the nineteenth
century, Newman and Manning. Both of them were men who accomplished a
very great deal of work in their younger years and who then went
through the serious mental strain of giving up friends and ways that
had been very near and dear to them and making a great revolution in
their lives. Both of them lived to be well past eighty, and indeed
Newman lived to be past ninety in the full possession of vigorous
power of mind until the very end of life. He himself had not looked
for long life, but on the contrary had felt that he was one of those
fated to die rather young; indeed, in the sixties, he had begun to
think that he would give up work, and his friends had settled down to
the idea that he would not be long with them, when an attack on his
sincerity aroused him to a magnificent response that is one of the
precious treasures of nineteenth-century literature and then for
nearly thirty years longer he was a great intellectual force.
Public-domain text, read in full here on John Shaqi.
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