The Jews have been particularly careful for the lives of their infant
children both before and after birth. It is considered a disgrace for
a Jewish mother to have a premature birth, for it is felt that some
blame attaches to the mother. As for the prevalent practice of
abortion, there is almost none of it among the poor Jewish
populations, and none at all until their orthodox Jewry begins to
break down under the influence of contact with their Gentile
neighbors. Human life is a very sacred thing to the orthodox Jew, and
no matter how small or insignificant that life may be it has all the
qualities of humanity for him and appeals to his protection. The
solicitude of the Jewish mother for her children has been the subject
of poet and painter all down the ages and is to be found as well
developed and as strikingly manifest in the slums of the large cities
of the west where it is so extremely difficult of exercise as it was
in the Jewish towns of the olden time.
In Leeds, toward the end of the nineteenth century, there were some
fifteen thousand Jews, the great majority of them belonging to the
very poorest class. Most of them lived in the central ward of the
city. As pointed out by Doctor Porritt in "Religion and Health", "that
ward, one of the most squalid in Leeds, had a death rate lower than
that of the whole city, the statistical records for which show all the
advantages derived from the healthier or better class districts."
In London itself, in Whitechapel and Mile End, which were principally
occupied by Jews, the death rates were only 18.5 and 19.3 per thousand
of population, while in {317} the neighboring districts of Limehouse
and St. George, where there were many fewer Jews--Limehouse being
practically without them--the death rates were respectively 23 and
24.6 per thousand. There was distinctly less morbidity from the
infectious diseases in the Jewish districts, there being actually more
than one fourth more in Limehouse than in Mile End on the average, and
the infantile death rates were much lower among the Jews in spite of
the fact that most of them were immigrants who had led very hard and
anxious lives before settling in London and since coming had to work
under unwonted, exceedingly unsanitary conditions, in a climate to
which they were not as yet accustomed.
Public-domain text, read in full here on John Shaqi.
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