There is probably no better safeguard against the tendency of the
young heart to overflow on unworthy objects than to give it the
opportunity to exercise itself on unselfish aims which lead up to the
fine satisfactions to be derived from helpfulness for others.
Settlement work and cognate personal activities have so organized the
opportunity for this that young women do not have to travel in
perilous neighborhoods except under such circumstances as reasonably
assure their safety from insult or aggression of any kind. The charity
that prompts occupation with such activities often leads to {99} a
development of character, while at the same time affording such
exercise of body and mind as greatly promotes that eminently desirable
end,--the possession of a healthy mind in a healthy body. There is
much discussion at the present time over sex dangers for young people,
but it must not be forgotten that these are mainly due to the sexual
incitements which we are fostering in the dance hall and the theater
and the cabaret supper room, while the best possible corrective for
sexual erethism is to be found in contact with some of the misery of
the world. The remedy is at hand, but unfortunately it is not made use
of as a rule, and we wonder why evils increase as selfishness becomes
more rampant.
John Ruskin summed up the situation with regard to the young women of
our time in his address on The Mystery of Life and its Arts ("Sesame
and Lilies"), in words that deserve to be in the notebook of every one
who hopes to be able to help the young over some of the difficult
parts of their path through life in our time.
"You may see continually girls who have never been taught to do a
single useful thing thoroughly; who cannot sew, who cannot cook, who
cannot cast an account, nor prepare a medicine, whose whole life has
been passed either in play or in pride; you will find girls like
these, when they are earnest-hearted, cast all their innate passion
of religious spirit, which was meant by God to support them through
the irksomeness of daily toil, into grievous and vain meditation
over the meaning of the great Book, of which no syllable was ever
yet to be understood but through a deed; all the instinctive wisdom
and mercy of their womanhood made vain, and the glory of their pure
consciences warped into fruitless agony concerning questions which
the laws of common, serviceable life {100} would have either solved
for them in an instant, or kept out of their way. Give such a girl
any true work that will make her active in the dawn and weary at
night, with the consciousness that her fellow creatures have indeed
been the better for her day, and the powerless sorrow of her
enthusiasm will transform itself into a majesty of radiant and
beneficent peace."
Public-domain text, read in full here on John Shaqi.
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