Manifestly the great law of charity in a certain basic way at least
pervades all nature. Nature may be "red in tooth and claw", but
brother animals very often have by instinct a fellow feeling that is a
factor in the preservation of the race. The idea that the discovery of
the struggle for existence and the preservation of favorite races in
that way has in any fashion neutralized the law of charity is entirely
a mistake. Men in their selfishness have occasionally asserted this,
and above all those who felt uncomfortable because their own selfish
successes were, as they could plainly see, causing a great deal of
discomfort and sometimes the ruin of others. It was {107} once
suggested that when the nurseryman wants to grow specially beautiful
American Beauty roses he is careful to eliminate all except a few
buds, so that these may have an opportunity to grow to the greatest
possible perfection, and that this same policy pursued in human
affairs led to the production of such great institutions as the
Standard Oil Company. This was a particularly odorous comparison; it
was made some twenty years ago. Almost needless to say every one sees
the absurdity of it now, though at that time there were not a few who
thought that the biological principle of the struggle for existence
justified even the hurting of rivals in order to secure success. The
Great War completed the elimination of such ideas. It was undertaken
with the thought that any nation or people who could dominate the
world was bound to do so, because that was manifest destiny for the
benefit of the race. Just as it took our Civil War to end the defense
of slavery in the United States, so it has taken the Great War to end
such pretensions and bring out the fact that mutual aid, and above all
charity undertaken out of real love for others through a divine motive
must be the rule for men, while its symbol, mutual aid among the
members of the various species, constitutes an important element for
the preservation of the various races and the working out of the great
laws that underlie all nature.
Public-domain text, read in full here on John Shaqi.
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