Above all, religion insisted that some part of these days of recreation, the holydays of the years, should be spent not merely for one's own selfish pleasure, but in bringing pleasure to others. It was suggested, for instance, that there could be no better occupation for a portion of Christmas and Easter or of some Sunday afternoons than visiting the sick or prisoners or bringing consolation to those in need. Kings and queens washed the feet of the poor on Holy Thursday, and there were {129} similar practices at other times in the ecclesiastical year. The people were encouraged to bury the dead reverently and then to keep their graves green and to visit them occasionally on the holydays as a sign that their memory had not faded, though also as a reminder of the fact that sometime they hoped to be with their dear friends in another world. This may seem a rather solemn occupation for recreation, but taken in the open air, while the children played around the graves and the old folks sat and tallied, it was ever so much better than that unconquerable tendency to crowd together in hot, dusty places which afflicts people on our holidays. The old graveyards represented the parks in even the smallest towns, and the inhabitants had a pride in keeping them in order and found a pleasure in visiting them occasionally. In the unfortunately crowded conditions in which they often lived, the only lungs for some of their villages were to be found in the churchyard. There was scarcely a town in this country two generations ago that had anything approaching a public park, except its cemetery. There is a constant tendency to encroach on the Sunday rest for commercial and industrial reasons of one kind or another, and only religious influences have saved the Sabbath for mankind. Even as it is, the decadence of religion in many countries has led more and more to neglect of the Sabbath-day rest, and in certain of the European countries particularly, Sunday, instead of being a day of rest for the small tradesman, is sometimes his busiest day. Here in this country religious influences were the only factors that kept the saloons more or less closed on Sunday and kept the rest day from being an orgy of dissipation for many people. Selfishness continues to encroach on the precious day of rest and various {130} forms of trade try to present some necessity for their being open on the Sabbath. This has always been the way, and the religious sanction in the matter has been the most precious safeguard. At the present time, there are a good many stores open for a while or for the whole day on Sunday for which it is hard to find any necessity. Some of the fresh food and milk stores have a certain justification, but why tobacco stores should be open, seeing that their product will keep perfectly and that any man can rather easily lay in a store to carry him over a day at least, is indeed hard to understand. [Footnote 5]