Religion and Lust: or, The Psychical Correlation of Religious Emotion and Sexual DesireWeir, James, Jr.
Religion
Religion and Lust: or, The Psychical Correlation of Religious Emotion and Sexual Desire
Weir, James, Jr.
Sex -- Religious aspects
It is folly to deny the fact that the right of female suffrage will make
no change in the environment of woman. The New Woman glories in the
fact, that the era which she hopes to inaugurate will introduce her into
a new world. Not satisfied with the liberty she now enjoys, and which is
proving to be exceedingly harmful to her in more ways than one, she
longs for more freedom, a broader field of action. If nature provided
men and women with an inexhaustible supply of nervous energy, they might
set aside physical laws, and burn the candle at both ends without any
fear of its being burned up. Nature furnishes each individual with just
so much nervous force and no more; moreover, she holds every one
strictly accountable for every portion of nervous energy which he or she
may squander; therefore, it behooves us to build our causeway with
exceeding care, otherwise we will leave a chasm which will engulf
posterity.
The baneful effects resulting from female suffrage will not be seen
to-morrow, or next week, or week after next, or next month, or next
year, or a hundred years hence, perhaps. It is not a question of our day
and generation; it is a matter involving posterity. The simple right to
vote carries with it no immediate danger, the danger comes afterward;
probably many years after the establishment of female suffrage, when
woman, owing to her increased degeneration, gives free rein to her
atavistic tendencies, and hurries ever backward toward the savage state
of her barbarian ancestors. I see, in the establishment of equal rights,
the first step toward that abyss of immoral horrors so repugnant to our
cultivated ethical tastes--the matriarchate. Sunk as low as this,
civilized man will sink still lower--to the communal _kachims_ of the
Aleutian Islanders.
IS IT THE BEGINNING OF THE END?
Public-domain text, read in full here on John Shaqi.
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