Religion and Lust: or, The Psychical Correlation of Religious Emotion and Sexual DesireWeir, James, Jr.
Religion
Religion and Lust: or, The Psychical Correlation of Religious Emotion and Sexual Desire
Weir, James, Jr.
Sex -- Religious aspects
The hardy Greek sailor landed on the Cyclopean island, and discovered
that Polyphemus, and Arges, and Brontes, and Steropes, and all the
other one-eyed monsters were nothing but sea-wrack, bowlders, and weeds.
He sailed farther, past Scylla and Charybdis, and discovered no greater
dangers than sharp rocks and whirlpools. Yet farther he sailed out into
the unknown sea, and the only Siren's song he heard was the whistling of
the wind through the cordage of his vessel.
In vain the Church thundered against the daring investigator. Neither
fire, nor sword, nor imprisonment, nor death itself could check the
march of truth. Mythology and pagan theogony had received their
death-blows; superstition, bigotry, and dogmatism were elbowed aside and
gave place to dawning science. The Church held that that which had been
believed by pious men for untold ages must necessarily be true. Science,
in the garb of philosophy, with cold, dispassionate criticism, proved
that these hitherto accepted truths were arrant fallacies. The poets
and writers then took up the subject, and finally the people fell into
line, so superstitious, bigoted, dogmatic mythology died,
intellectuality took its place, and higher civilization took a step
forward.
Thomas H. Huxley writes, in his preface to "Science and Christian
Tradition," as follows: "I have never 'gone out of my way' to attack the
Bible or anything else; it was the dominant, ecclesiasticism of my early
days, which, as I believe, without any warrant from the Bible itself,
thrust the book in my way.
"I had set out on a journey, with no other purpose than that of
exploring a certain province of natural knowledge; I strayed no hair's
breadth from the course which it was my right and my duty to pursue; and
yet I found that, whatever route I took, before long I came to a tall
and formidable looking fence. Confident as I might be in the existence
of an ancient and indefeasible right of way, before me stood the thorny
barrier with its comminatory notice-board--'NO THOROUGHFARE. By order.
MOSES.' There seemed no way over; nor did the prospect of creeping
round, as I saw some do attract me.... The only alternatives were either
to give up my journey--which I was not minded to do--or to break the
fence down and go through it."
Huxley found that this Mosaic fence, as erected by dogmatic theologians
and scholasticists, was but a flimsy structure at best, and one that was
easily overthrown and destroyed.
Dogmatic theology teaches that man was created from the dust of the
earth, and that he at once fell heir to an estate of physical and
psychical habitudes which were God-like in character; scientific
investigation, on the contrary, demonstrated the fact that man's
inception begins in bathybian protoplasm and culminates, as far as his
general physical organism is concerned, in the last link of an
evolutionary chain that reaches back and back, through countless eons of
ages, to the very beginnings of life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account