Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
PESSIMISM.--Coming, as it did, at the end of a generation of dogmatic
optimism, this pronouncement is symptomatic of a certain disillusionment
which had already begun to mar the fair picture of Positivist prophecy.
The human race seemed destined to an ambiguous future; the parabola of
progress would one day reach its summit, and the fall begin. At last
upon our planet the episode of Life would pass, and be neither forgotten
nor remembered; the world would sink into the eternal silence, from
which for one transitory and insignificant moment, it had awakened.[47]
NIETZSCHE.--As might have been expected, it was in Germany that the
logical conclusions of a naturalistic outlook were drawn. Here,
philosophic pessimism had already been introduced by Schopenhauer
(1788-1860), and his disciple Nietzsche was not afraid to formulate a
scheme of ethics based on the conception of "the survival of the
fittest," and equivalent to an apotheosis of barbarism. The virtues of
self-assertion, ruthlessness, and pride were to eradicate the vices of
abnegation, pity, and humility. Christian morality was a disease;
Christianity itself was the appropriate product of the degenerate epoch,
and of the loathsome environment that gave it birth. This radical
thinker, free from English "compromise," could be satisfied with no
morality which was parasitic upon Christianity. He had clearness of
vision to see whither the naturalistic road would carry its pious
wayfarers. To him the moral idealism of Spencer was moonshine or
stupidity--"the milk of pious sentiment."
SIGNIFICANCE OF NIETZSCHE.--Nietzsche has come in for a fair share of
abuse, but it is only just to say that philosophy stands heavily
endebted to this thinker. He was not afraid to draw logical
conclusions, and to put questions which more conventional philosophers
had preferred should remain in the background.
It is well for a moralist to arise, once in a generation, who will clear
his own mind of cant and, without undue respect for the conventions,
approach the really fundamental questions in a spirit of sincerity. The
extravagant impieties of Nietzsche may have shocked his hearers, but
they have cleared the air. He exposed, perhaps with too little
_finesse_, the nakedness of Naturalism, and tore off that mantle of
idealism under which it had been masquerading. And he may be said, by so
doing, to have written _finis_ at the foot of a chapter in the history
of philosophy.
CHAPTER X
REACTIONS IN PHILOSOPHY
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