Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
THE PHILOSOPHY OF SCIENCE.--In the last chapter we heard A. J. Balfour
complaining of the absence of "a full and systematic attempt, first to
enumerate, and then to justify, the presuppositions on which all science
finally rests." And Mr. F. H. Bradley also drew attention to the absence
of any critical philosophy of science in England. The need was for
scientific standpoints to be investigated _de novo_; and the process
had, as a matter of fact, already been begun on the Continent.
MACH.--Ernst Mach, Professor of Physics at Prague, and subsequently
Professor of Physics at Vienna (thus combining the roles of scientist
and metaphysician--always a highly instructive and fruitful combination)
had as early as 1863 laid it down as the task of science to give "an
economic presentation of the facts." By which phrase he meant that
science takes account only of the salient features of phenomena,
selecting only those which seem strictly serviceable to its own purpose.
SCIENCE "ABSTRACT" OR "SELECTIVE."--Mathematical science (which is the
"pure" science _par excellence_) deals not--as is generally
supposed--with "things," but with _certain selected aspects_ of things.
For example, for purposes of arithmetic, every leaf on a tree is an
"unit" (i.e. all are "identical"); but, in point of fact, there exist no
two leaves that are alike, as Leibniz, long ago, pointed out. Again, for
geometrical purposes two fields may be regarded as of like area; but no
two fields are, or ever have been, so.
Thus mathematics--where scientific method is seen at its
purest--proceeds by deliberately disregarding individuality; it regards
the differences between individuals as non-essential, and irrelevant to
its purpose.
ECONOMY OF THOUGHT.--And mathematical science is justified in acting in
this way. This method, highly abstract as it is--in fact, just because
it is highly abstract--leads to invaluable results. It's justification
is that it is _economical of thought_; disregarding all irrelevant
considerations, it is able, by using a short-cut, to reach its goal. Did
the mathematician have to take into consideration all the manifold and
complex aspects of each concrete "thing" (whether it be leaf, or field,
or lever, or what not) with which he deals, he would never be able to
cut his way through the jungle. His method of abstraction carries him at
once to his goal.
MACH ON THE "MECHANICAL VIEW."--Mach's criticism of the mechanical view
of nature proceeded upon similar lines. He termed that view
"analogical," by which he meant that mechanical "laws of nature" serve
us as formal patterns to which the processes of nature may (for
convenience sake) be represented as conforming. A clear account, though
not a _complete_ account, of all physical processes may be given in
terms of mechanical "law."
And in fact it remains a question, Mach observed, "whether the
mechanical view of things, instead of being the profoundest, is not in
point of fact, the shallowest of all."[52]
Public-domain text, read in full here on John Shaqi.
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