Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
MATTER A FORM OF ELECTRICITY.--And the most remarkable part of the new
theory is that these primitive particles of which material atoms are
composed, are themselves the units which constitute what we call
"electricity." Thus matter and electricity are now expressed in common
terms--they are regarded as different manifestations of the same
substance. And of the two conceptions--matter and electricity--it is the
latter that is the more simple and fundamental. As a high authority puts
it:
"Whereas through the greater part of the nineteenth century, 'matter'
was the concept which was looked upon as fundamental in physical
science, and of which there was a curious accidental property called
electricity, it now appears that electricity must be more fundamental
than matter, in the sense that our more elementary matter must now be
conceived as a manifestation of extremely complex electrical
phenomena."[64]
As to whether the electrons themselves, in their turn, are irreducible
units, there may be room for doubt. According to Professor J. Larmor the
electron is "a nucleus of intrinsic strain in the ether."[65] If this
view be sound, matter may be regarded as a manifestation of the ether;
"a persistent strain-form flitting through an universal sea of ether."
As to the nature of the ether, that is a subject of speculation among
physicists. It is variously described as an "elastic fluid," and as "a
fairly close packed conglomerate of minute grains in continual
oscillation."[66] It may indeed be said that modern physical theories
have succeeded in reducing matter, which seems comparatively knowable,
to a substance of which little is known and, therefore, of which much
can be postulated; it can be called sub-natural, or super-natural,
according to taste.
We may, perhaps, satisfy ourselves with the words of Professor Tait: "We
do not know, and are probably incapable of discovering, _what_ matter
is"; and "The discovery of the ultimate nature of matter is probably
beyond the range of human intelligence."[67]
And yet we can agree with Mr. Arthur Balfour when he says[68] "we know
too much about matter to be materialists." That, in itself, a generation
ago would have been regarded as a large admission from the standpoint of
physical science.
Public-domain text, read in full here on John Shaqi.
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