Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
THE NEW PSYCHOLOGY.--Not only physical and biological, but psychological
science will contribute very largely to the reconstruction of view which
is now taking place. Particular attention is due to those branches of
psychology which deal experimentally with the subconscious, with
instincts, with the phenomena of thought transference, psychotherapy,
and of so-called "spiritualism." In none of these spheres can research
yet be said to have proceeded far enough to justify the luxury of
dogmatising over results. Considerable confusion of opinion may still
exist, but it is now generally recognised that there is a wide sphere of
research in psychical regions which is practically a _terra incognita_.
And those most competent to judge of results seem to be most cautious in
their statements. We are in the position of not knowing what a day may
bring forth; and an expectant agnosticism with regard to many problems
is perhaps the right attitude to adopt. The somewhat arrogant negations
of the last generation are now out of place; they were never, in the
strict sense, scientific, and they are now demodes. It is extremely
difficult to imagine a return to the view which dismisses "mind"
from the universe as being an obscure by-product of matter, or a
comparatively insignificant "epiphenomenon" accompanying certain obscure
chemical or mechanical processes. The old theories, gratifying in their
simplicity, will no longer cover the facts.
PSYCHICAL RESEARCH.--One particular branch of experimental psychology,
which has attracted a large measure of public attention, calls for a few
remarks. The attempt has been made to give experimental proof of the
existence of "disembodied spirits," human or otherwise. The whole
subject, exceptionally exposed as it is to the influence of prejudices
of various kinds, requires to be treated with great caution, and it is
inadvisable, in the present condition of the problem, to make dogmatic
statements in any direction.
What appears to be certain is that the occurrence is well established of
various _phenomena_ which it is extremely difficult to explain in
accordance with our present knowledge of matter, of space, or of mental
action.
The occurrence of such phenomena is no longer disputed; but it is over
the _explanation_ of them that controversy is active. And it seems quite
certain that the very least in the way of concessions that these new
facts will force from conservative scientists is _a radical revision of
current notions of the range of human mental action_. The mind is
evidently capable of producing certain effects--even upon matter--which
would have seemed incredible a short while ago.
Public-domain text, read in full here on John Shaqi.
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