Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
We have never had a caste system in this country and aristocracy based
upon birth has been unknown. It is probable that nowhere in the world
during the past two centuries has it been easier for a man to improve
his financial and social standing by his own efforts than in this
country. Land ownership has been widely distributed, we have had a
large middle class and men have been constantly changing from the
group of employees to that of employers. But notwithstanding these
factors, there has been a growth of class feeling in this country.
Employers have been mistrusted by employees. The growth of large
fortunes has given rise to envy and bitterness in many quarters. Many
have felt that ignorance was the principal cause for this growing
antipathy. Employer and employee no longer met upon a common footing.
Many attempts have been made to bridge this chasm. Settlement houses
have been erected in order that individuals who would not be likely to
meet in the usual course of business or social intercourse might here
become acquainted and learn one another's viewpoint. The industrial
service movement has been an attempt to link the interests of employer
and employee together. But these movements have only scratched the
surface. The distinctions based on difference have persisted. It has
remained for the war to bring the members of these opposing groups
together. Camp and trench life know no class distinction. Rich and
poor, educated and illiterate, rub elbows and share common life. It is
no uncommon sight to find four men with three different mother tongues
sharing a tent together. The effect of this close companionship, this
sharing of dangers in common, cannot help but breed a companionship
which will do much to bring together men of different birth, breeding
and social station.
Another effect of this war has been to lessen sectarian and religious
differences. Protestant, Roman Catholic and Jewish organizations are
working side by side in our military camps. The contributions to the
work of the Knights of Columbus and of the Y. M. C. A. have come from
the community as a whole. Men of different faiths have served as
members of the same teams in these drives. The lessons learned in this
way are not likely to be forgotten and the great charities to survive
this war will probably draw their support from a wider public
regardless of sectarian affiliation.
Public-domain text, read in full here on John Shaqi.
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