Another force that has been operative in world-organization is religion, and especially the Christian religion. With its proclamation of the universal fatherhood of God and brotherhood of man; with the law of love as its law of social interaction; with its "Go ye into all the world and preach my gospel"--a gospel of universal membership in a kingdom of supreme values--in which every member is on a moral equality with his neighbor--the Christian religion has been promotive of a spirit of good will among men, and of harmony among the nations. But what is the case today? A nominally Christian nation joins bloody hands with a traditionally murderous nation of Mohammedan faith in wholesale assassination of one of the most ancient Christian peoples, and attempts to incite the Moslem world to warfare against nations of Christian faith, merely to enhance her own selfish interests. Furthermore, in the present crisis we find Christian nation arrayed against Christian nation: Protestant against Protestant; Catholic against Catholic; Protestant and Catholic united against Protestant and Catholic. Peoples in whose ears for centuries have rung the glad tidings of "peace on earth, good will toward men" are today gripping one another in mortal combat. The star of the East that, according to the story, guided the Wise Men to the manger of the Prince of Peace seems to have lost its radiance and directing power. Never since the star is said to have shone were men apparently farther from beating their swords into plow-shares and their spears into pruning hooks. The unifying power of him whose life illustrated even better than his parable of the Good Samaritan the highest law of human relationship is not in evidence today. Where is the power of that cross, the vision of which carried with it still another vision of a world attracted to, and unified by, the power of self-sacrificing love--"And I, if I be lifted up, will draw all men unto me"? Is the power of sacrificial love drawing the hearts of men and of nations together in the fellowship of Jesus Christ? Are not the dominant forces operating today centrifugal rather than centripetal? It is not the skeptic, or cynic, or pessimist, who asks these questions. They are the questions of thousands of earnest men and women who face the supreme crisis of human history. They bring home to us the fact that religion, even in its highest form, like international law, like morality, like art, however promotive of human brotherhood it has been, has failed in this most crucial test to prevent the dreadful work of the destructive forces of mankind. This is a fact that the sincere believer in religion must face whether he wants to or not.