willingness to coöperate in realizing ends which, in the judgment of the world, as expressed in international law, as well as in its own unwritten verdict, are regarded as unrighteous. Until the God of the race supersedes in actual belief and practice the God of nationalism; until the God and father of all mankind displaces in our belief the God of sect or of one religion rather than of another; until the God of absolute and universal righteousness takes the place in our minds and hearts of the God of partiality and favoritism, which is the God of injustice; men and nations will not be bound together in one great and glorious fraternity. The root idea of religion is the idea of God, and as is our idea of God, so will our religious life be. If it is the idea of an unrighteous Deity, our individual, national and international life will be unrighteous. A fundamental necessity in the determination of the religious basis of world-organization is an ethical conception of God. In the second place, in our religious efforts at world-organization we must entertain and put in practice a far more ethical conception of man than we have in the past. The inalienable rights of personality must be recognized and their sanctity remain inviolable. That valuation which Christianity places on man as man must be seriously reckoned with in our reconstructive efforts after the war. Or, as Kant states it, every man must be regarded as an end in himself. He must not be used merely as a means to an end. The significance of this is, that there is an essential moral equality among men. On it all political relations, whether national or international, must be based. This means, first, that within each nation a true form of government, under whatsoever name it may be known, must be democratic. "It must derive its authority and power from the consent of the governed." Autocracy is opposed to moral and political equality. It treats its subjects as tools or instruments. It builds governments of force that ignore the moral and political claims of their own people, reducing them to a docility in which they are little more than "dumb driven cattle." Thus subjugated, they are schooled from childhood in a creed of jealousy and hatred of other nations. They can be hurled in masses "into the jaws of Death" in an unrighteous war of conquest. Autocracy is upheld by militarism, and militarism means strife. On the other hand, militarism is upheld by autocracy. It first robs the people of its own nation of their rights and then proceeds to plunder other nations. It is essentially anti-social in character, and it is so because it is anti-moral. It overlooks the moral equality of men. The religion of the future must set its face like flint against this immoral view of man. It must emphasize the autonomy of the human spirit--the essential value of a soul that can determine its own conduct in the light of ideals of worth. Once it does this, democracy