Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
The last effect of the war upon the work and message of the minister
will be to furnish it with a new dynamic. As he returns from the
battle with sin in the trenches, he will find in the same battle at
home William James' "moral equivalent for war." The call to arms has
revealed the fact, seen in the success of the Student Volunteer
Movement, that the church has not sufficiently appealed to men's
latent heroism. The ordinary individual has revealed an enthusiastic
readiness for high adventure and an almost limitless capacity for
self-sacrifice, qualities upon which the work and preaching of the
average parish made practically negligible demands. There was a
contrast as noticeable as it was lamentable between the pompous
phrases of certain militant hymns, sung chiefly by the choir, and the
lack of ethical passion and aggressive righteousness on the part of
the pews. There was too little doing of brave deeds and too much
flabby irresolution and orthodox laziness. Christianity seemed to act
as a narcotic rather than a stimulant. Any preacher might say to any
congregation with perfect safety, "Ye have not yet resisted unto
blood, striving against sin."
For the chaplain fresh from the front all this will be changed. Not
only will he be the flaming apostle of a new enthusiasm; his church
will have been saved from the old lethargy and lukewarmness of
Laodicea, the minds of his people purged from the _dolce far
niente_ pietism, which dreamed sweet dreams while the wreckers of
the world prepared for war. For today religion stands revealed as the
greatest of all adventures. Christianity is history's crowning
crusade. The greed, the brutality, the imbecile and devilish
lawlessness, which have revelled in an orgy of spiritual vandalism,
are not peculiar to war. They have long been with us, in city and in
country, in the slums and on the avenue, among peoples supposed to be
civilized and enjoying the blessings of an era of prosperity and of
peace. It was an amazed world, rudely roused from its comfortable
slumbers, which found these forces organized for battle; it will be a
bloody and dishevelled but determined and aggressive world that, when
our men have laid aside their khaki, will strive to hold them in the
ranks of an equally fearless and fighting army, which will never
retreat from its trenches until these enemies of the world's peace and
happiness are driven from the field. Men who hated dirt and
discomfort, blood and vermin, have endured and laughed at them for the
sake of their cause and their country. When the call comes to carry on
the same fight in the homeland, such heroic souls will scarcely
decline to sacrifice something of their peace and comfort, or to
attack the forces entrenched in saloon and dive and political cave of
Adullam, because in the struggle they may be shorn of delights and
dollars, know the shame and agony of temporary defeat, and as victors
find themselves with mire upon their garments and blood upon their
hands.
Public-domain text, read in full here on John Shaqi.
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