Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
We have been following false gods, therefore, in so far as we have
sought to shape our schools upon German models. "The German teacher
_teaches_," wrote one of our great educators some years ago, in
criticism of our American way of giving to children text-book
assignments which they are expected to study for themselves; yet the
text-book method, fumblingly as we have so often used it, gives better
training in initiative and intelligence than the German teacher's
dictation methods. Professor Charles H. Judd has recently pointed out
the confusion and waste of time brought about by the fact that our
eight-year elementary school was modeled upon the German Volksschule,
which is a school for the lower classes, and not intended to lead on
to higher education. Our purpose, on the contrary, is to maintain for
every American child an open ladder through elementary school,
secondary school and college to the university; and to that purpose a
six-year period of elementary education is much better adapted--a plan
which many of our school systems have adopted within the last decade.
We need better vocational education in this country and better systems
of vocational guidance; but we are becoming clear that these must not
be of the German sort, that compel a choice before the teens.
Education in a democracy must be education for democracy; and
education for democracy must itself be democratic in content and
method. Such education practices and aims at intelligence rather than
habit of mind. It trains its pupils to think and choose for
themselves. It prizes initiative above conformity, responsibility
above mere efficiency, social good will above unthinking obedience.
Such education is more difficult, of course, than education of the
undemocratic type. We shall at times be tempted to fall back into the
ways of the German schools in some respect or other, because they
represent the line of least resistance in education. Specious
arguments will be presented in favor of these ways by shortsighted
"practical" men. Education of the German type is more efficient, they
will say; it is more direct and practical; it brings more immediate
results. It is more patriotic, moreover, they will insist; it better
serves the ends of authority; it makes people more prosperous and
contented, each in his appointed niche. But such arguments, we may
well hope, will no longer win the uncritical assent that they have
sometimes found. German education may be more efficient in the
fulfilment of its end than American education--but what an end it has
sought and reached! In the moment of our temptation to undemocratic
short cuts in education, we shall henceforth look to the Germany of
yesterday and today, and shall be strengthened to resist. Her ways are
not our ways. Her schools cannot be ours. Education must mean to
America something quite different from what it has meant to Germany.
Public-domain text, read in full here on John Shaqi.
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