Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
This goodness does not always call itself Christian, be it granted,
or even know itself to be such. A chaplain in the English army
writes: "There is in the army a very large amount of true religion.
It is not, certainly, what people before the war were accustomed to
call religion, but perhaps it may be nearer the real thing. It is
startling, no doubt, and humiliating to find out how very little hold
traditional Christianity has upon men.... So far as I am able to
estimate, we are faced now with this situation, _a Christian
life_ combined with _a pagan creed_. For while men's conduct
and their outlook are to a large extent unconsciously Christian,
their creed (or what they think to be their creed) most emphatically
is not.... Nevertheless I feel that out here one is very near to the
spirit of Christ. There is a general wholesomeness of outlook, a
sense of justice, honor and sincerity, a readiness to take what comes
and _carry on_, a power of endurance genuinely sublime, a
light-heartedness and cheeriness (nearly always, I believe, put on
for the sake of other people), a generosity and comradeship which are
obviously Christ-like."[1]
There is strength and goodness at home, too. We had become accustomed
in late years to hear it said that the churches were losing their hold
upon the people of America. Whether or not that be true, the war has
begun to reveal to America, as it has to our Allies, the depth and
power of the real moral and spiritual life beneath the surface.
Granted that we are witnessing no widespread evangelistic stirrings,
no indications of a great revival. It seems probable, indeed, that the
itinerant evangelists who had lately become the fashion among us, have
passed the heyday of their power. Neither are the "prophetic" folk who
misunderstand their Bibles so persistently and look so confidently for
the second coming of the Lord, winning an assent at all commensurate
with their effort. But there is a vast amount of quiet, sensible,
devoted Christian living in America. There is more of genuine religion
among us than we had realized. That religion, for the most part
inarticulate, and hardly knowing itself to be Christian, is finding
expression in action. The spirit in which America entered the war; the
high moral aims which President Wilson, interpreter yet leader of his
people, has set before the world; the quiet, matter-of-fact and
matter-of-duty way in which the principle of selective service was
accepted and carried out as democracy's method of mobilizing its
power; the coöperation and the giving; the uncomplaining solemn pride
of homes that have already made the supreme sacrifice--these are but
the first evidences in America of a moral virility, a real religion,
which, we may confidently hope, will strengthen us, with our Allies,
not only to carry on to victory, but to resist the victor's
temptations.
Public-domain text, read in full here on John Shaqi.
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