Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
"The brotherhood of mankind must no longer be a fair but empty
phrase," wrote President Wilson to Russia; "it must be given a
structure of force and reality. The nations must realize their common
life and effect a workable partnership to secure that life against the
aggressions of autocratic and self-pleasing power." The world's choice
is between "Utopia or hell," is Mr. Wells' striking phrase, which he
expounds in a remarkable article in _The New Republic_ on "The
League of Nations." "Existing states," he says, "have become
impossible as absolutely independent sovereignties. The new conditions
bring them so close together and give them such extravagant powers of
mutual injury that they must either sink national pride and dynastic
ambitions in subordination to the common welfare of mankind or else
utterly shatter one another. It becomes more and more plainly a choice
between the League of free nations and famished men looting in search
of non-existent food amidst the burning ruins of our world. In the end
I believe the common sense of mankind will prefer a revision of its
ideas of nationality and imperialism to the latter alternative."
Mr. Wells is right. The proposal to establish a league of nations
presents itself in our day as a matter of plain common sense. Yet if
there is one lesson written with perfect clearness on the pages of
history, it is that common sense alone cannot save the world from the
tragedies of error, self-will and sin, and that common sense motived
by self-interest will in the end defeat itself. In his Lyman Beecher
Lectures on Preaching, Dr. Henry Sloane Coffin has called our
attention to the remarkable prophecy of the present world war made by
Frederick W. Robertson in a sermon preached at Brighton on January 11,
1852, addressed to a generation that glorified commerce as the
guarantor of world unity and sought to establish morality upon a basis
of enlightened self-interest. The passage cannot be quoted too often,
nor too firmly impressed upon the minds of the present generation, for
there were those among us who, even up until the invasion of Belgium,
kept protesting that there could be no war in a world so bound
together by economic and commercial ties, and there are those now who
find in such interests the only durable basis for world
reconstruction. "Brethren," said Robertson, "that which is built on
selfishness cannot stand. The system of personal interest must be
shriveled to atoms. Therefore, we who have observed the ways of God in
the past are waiting in quiet but awful expectation until He shall
confound this system as He has confounded those which have gone
before, and it may be effected by convulsions more terrible and bloody
than the world has yet seen. While men are talking of peace and of the
great progress of civilization, there is heard in the distance the
noise of arms, gathering rank on rank, east and west, north and south,
and there come rolling toward us the crushing thunders of universal
war....
Public-domain text, read in full here on John Shaqi.
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