Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
The political problems of the countries here considered are quite as
important and perplexing as is their economic status. Three theories
of control have been tried: (1) That of plantations or possessions,
worked for the possessor's profit with little regard for the governed;
(2) the policy of vigorous expansion by the whites themselves, despite
the perils of tropical environments; and (3) permitting the natives to
work out their own development independently, with or without white
oversight. Of these the third is the only one favored by the ethics
and political sagacity of enlightened nations today. But this demands
the consent and good will of the governed, and how may these
essentials be secured?
India is the most important, politically considered, of all tropical
lands. And that Empire's relation to England the eminent Indian ruler,
Sir Herbert Edwardes, declared in an address delivered at Liverpool in
1860, should be that of a stewardship in Christian hands, a
designation echoed in Kidd's general phrase, "a trust of
civilization," and John H. Harris's "trusteeship vs. possession." How
shall this trust be fulfilled? Certainly one must consider the
question of India's poet laureate, Sir Rabindranath Tagore, "Is the
instinct of the West right where she builds her national welfare
behind the barricade of a universal distrust of humanity?"[15] Such
distrust is not removed by the Indian educational scheme alone, or
with the addition of civilization. "If we pursue the _ignis
fatuus_ of secular education in a pagan land, destitute of other
light," quoting Sir Herbert again, "then we English will lose India
without those Indians gaining any future."[16] In a similar vein Sir
Alfred Lyall testified: "The wildest, as well as the shallowest notion
of all, seems to me that universally prevalent belief that education,
civilization and increased material prosperity will reconcile the
people of India eventually to our rule."[17]
A partial solution of India's political problems is found in the
deputation to that Empire in accordance with Mr. Montagu's speech in
the House of Commons of August 30, 1917, in the course of which he
said: "The policy of His Majesty's Government, with which the
Government of India is in complete accord, is that of the increasing
association of Indians in every branch of the administration, and the
gradual development of self-governing institutions, with a view to the
progressive realization of responsible government in India as an
integral part of the Indian Empire."[18] The favorable outcome of the
deputation's visit has been mentioned already.
Public-domain text, read in full here on John Shaqi.
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