Religion in the Heavens; Or, Mythology Unveiled in a Series of LecturesMitchell, Logan
Religion
Religion in the Heavens; Or, Mythology Unveiled in a Series of Lectures
Mitchell, Logan
Religion; Religion -- Controversial literature
Amongst the many immoral corruptions which the present superstition of
Europe has entailed on the laboring man, few have a worse tendency than
the compulsory exaction of one seventh of his time, which its priests
have procured to be dedicated to their purposes alone; whereby he is
compelled either to be idle, or to swell their vain pageant train to
that shrine of hypocrisy called church. The observance of Sunday is,
like everything else in Christianism, borrowed from the heathens; and is
merely a continuation of the Pagan festival that was held in the temples
of the Sun, in adoration of that luminary, as the name attests beyond
all contradiction; with this difference alone, that the Fathers, as
if it were to make the thing more expensive and intolerable in their
Scripture traffic, changed it into a weekly festival, substituting
the triune machinery of the church for that of the temple. But as
the present observance of this day throughout Christendom is nowhere
enjoined in the New Testament, it was customary with Christians, even
in the fourth century, to perform their usual work on that day; and,
according to Mosheim, many of them held Thursdays and Fridays to be as
sacred as Sunday. The entailing upon human industry this weekly curse of
idleness was reserved for, and was worthy of, the Emperor Constantine, a
man who had the guilt of seven family murders upon his head: and as
the priests of Paganism refused to expiate those crimes (so Zosimus
and others say), he abandoned their religion, and adopted that
of Christianity, whose less scrupulous priests absolved him, and
white-washed his crimes to the purity of snow. In return for this
scouring, the imperial murderer felt himself prompted by gratitude to do
all in his power to establish a new hierarchy, who could make themselves
so subservient to the purposes of tyranny; so he began by paving the way
for finally depriving the industrious man of one seventh of his time,
which was to be appropriated in promoting the importance, the riches,
and the power of his newly adopted priesthood.
Public-domain text, read in full here on John Shaqi.
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