Among the Republican Romans, the deed that was accounted the most virtuous and heroic, was that of dying on the field of battle, in defence of liberty; and the next was the act of suicide, resorted to as the means of avoiding subjection or dishonor. And so indulgent was custom in this case, that those who were proscribed in after times, were commonly permitted to retire from life in any way they thought proper, to elude the disgrace of being public spectacles. This was humane, as far as it is possible to extend lenience under such a predicament; and as for the act itself, there was neither impiety nor the slightest odium attached to it, but the contrary. It is curious to observe that, amongst the host of evils introduced with, or generated by, the modern superstition of Europe, a total change of law and sentiment regarding this action has been effected by its priests, who, as they engrossed all learning when in the zenith of their sway, were enabled to brand everything as heinous wickedness that militated against, or seemed to evince contempt for, their avocations. And as the act of suicide affords no harvest for the priest--shuts the door against fees and confessions--punishes him in his purse, and overlooks the importance of his conjurations, it comprises every other offence; and, therefore, every ignominy and abuse is heaped upon the memories, and even the dead bodies of the self-victims, though their only crime was ridding themselves of those unbearable miseries, which are chiefly caused by theology, and the laws which it has occasioned.* * The person who commits suicide, is no more criminally guilty, and in all probability, much less insane than he who dies of fever,--they are exactly on a footing, both had supported life so long as it was supportable.