Religion in the Heavens; Or, Mythology Unveiled in a Series of LecturesMitchell, Logan
Religion
Religion in the Heavens; Or, Mythology Unveiled in a Series of Lectures
Mitchell, Logan
Religion; Religion -- Controversial literature
Mr. Higgins says:--"On the color of the gods of the ancients, and of the
identity of them all with the god Sol,** and with the Chrishna of India,
nothing more need be said." The reader has already seen the striking
marks of similarity in the history of Chrishna, and the stories related
of Jesus in the Romish and heretical books. He probably will not think
that their effect is destroyed, as Mr. Maurice flatters himself, by the
word Chrishna, in the Indian language, signifying black, and the
god being of that color, when he is informed of what Mr. Maurice was
probably ignorant, that in all Romish countries of Europe, in France,
Italy, Germany, etc., the god Christ, as well as his mother, are
described in their old pictures and statues to be black. The infant god
in the arms of his black mother, his eyes and drapery white, is himself
perfectly black.
* This accounts for the oracle at Dodona being, according to
Mr. Potter, a black dove.
** The complete identity of the ancient religions of the
Brahmins, the Magi and the Druids (solar adoration), "has
been satisfactorily established by Vallency, Wilford, Davis,
and Maurice." Pliny, alluding to the Druidical religion of
Britain, in his time, says:--"Britain at this day celebrates
the magic rites with so many similar ceremonies, that you
might suppose them to have been given them by the
Persians."--Nat. Hist.
If the reader doubts my word, he may go to the cathedral at Moulins;
to the famous chapel of the virgin at Loretto; to the church of the
Annunciata; to the church of St. Lazaro; or the church of St. Stephen at
Genoa; to St. Francisco, at Pisa; to the church at Brixen, in the Tyrol;
and to that at Padua; to the church of St. Theodore, at Munich; in the
two last of which the whiteness of the eyes and teeth, and the studied
redness of the lips are very observable; to the church and to the
cathedral of Augsburg, where are a black virgin and child as large as
life; to Rome, to the Borghese chapel Maria Maggiore; to the Pantheon;
to a small chapel of St. Peters, on the right hand side on entering
near the door, and in fact, to almost innumerable other churches, in the
countries professing the Romish religion.
Public-domain text, read in full here on John Shaqi.
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