Religion & Sex: Studies in the Pathology of Religious DevelopmentCohen, Chapman
Religion
Religion & Sex: Studies in the Pathology of Religious Development
Cohen, Chapman
Sex -- Religious aspects
The most remarkable of all the crusades, and the one that best shows
the character of the epidemic, was the children's crusade of 1212. It
was said that the sins of the crusaders had caused their failure, and
priests went about France and Germany calling upon the children to do
what the sins of their fathers had prevented them accomplishing. The
children were told that the sea would dry up to give them passage, and
the infidels be stricken by the Lord on their approach. A peasant lad,
Stephen of Cloyes, received the usual vision, and was ordered to lead
the crusade. Commencing with the children around Paris, he collected
some 30,000 followers, and without money or food commenced the march. At
the same time an army of children, 40,000 strong, was gathered together
at Cologne. The result of the crusade may be told in a few words. About
6000 of the French contingent, having reached Marseilles, were offered a
passage by some shipowners. Several of the ships foundered, others
reached shore, and the boys were sold into slavery. The girls were
reserved for a more sinister fate. Thousands of the children died in
attempting a march over the Alps. A mere remnant succeeded in reaching
home, ruined in both mind and body. Well might Fuller say: "This crusade
was done by the instinct of the devil, who, as it were, desired a
cordial of children's blood, to comfort his weak stomach, long cloyed
with murdering of men."[179]
On both the social and the religious side the consequences were
important. For the first time large bodies of men, taught to regard all
those who were outside Christendom as beneath consideration, came into
contact with a people possessing an art, an industry, a culture far
superior to their own. As Draper says: "Even down to the meanest camp
follower, everyone must have recognised the difference between what they
had anticipated and what they had found. They had seen undaunted
courage, chivalrous bearing, intellectual culture far higher than their
own. They had been in lands filled with prodigies of human skill. They
did not melt down into the populations to whom they returned without
imparting to them a profound impression destined to make itself felt in
the course of time."[180] Hitherto Mohammedan culture had only
influenced Christendom through the medium of the Spanish schools and
universities. Now the influence became more general. A taste for greater
comfort developed. Commerce grew; literature improved. We approach the
period of the Renaissance, and to that new birth the crusades, despite
their intolerance and brutality, offered a contribution of no small
value.
Public-domain text, read in full here on John Shaqi.
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