Religion & Sex: Studies in the Pathology of Religious DevelopmentCohen, Chapman
Religion
Religion & Sex: Studies in the Pathology of Religious Development
Cohen, Chapman
Sex -- Religious aspects
When we clear away from the claims of the 'mystic' all the superfluities
of language that are there, and so reduce these claims to their lowest
and plainest terms, we find ourselves face to face with the claim of the
supernaturalist as it has existed from savage times onward. The method
remains true to itself. In the first instance, we have the claim to
illumination based upon direct interference with the normal workings of
the mind. In the next stage, we find this interference still marked, but
less direct. Finally, we have the unhealthy operation of fixed ideas,
and the exclusion of all conditions that would prevent the operation of
hallucination or illusion. But the method remains the same throughout,
and it is equally sterile throughout. In all history these mystical
states of illumination have discovered no verifiable truth; they have
never at any time advanced human knowledge in the smallest degree. And
the reason for this is plain: The brain of the mystic, like that of the
non-mystic, can only work on the basis of its acquired knowledge or
experience. It can create nothing new; it can declare no truth that is
not in the nature of an induction from existing knowledge. All that the
religious mystic can accomplish after brooding upon inherited religious
beliefs is to create new combinations, or effect certain modifications
or developments of them, and by continued contemplation endow his
subjective creations with an objective existence. That is why the
Christian mystic remains a Christian. The Mohammedan mystic remains a
Mohammedan. The 'supersensible reality' is always of the kind consonant
with their inherited beliefs and their social environment. That is also
why mysticism has its fashions like all other forms of religious
extravagance. And as he is "applying rationalism to a sphere above
reason," the mystic may give full vent to his imaginative powers. That
which is above reason may defy reasonable disproof. To some, however, it
has the disadvantage of not admitting of reasonable verification. There
is nothing here but the primitive delusion operating under changed
conditions.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account