Religions of Primitive PeoplesBrinton, Daniel G. (Daniel Garrison)
Religion
Religions of Primitive Peoples
Brinton, Daniel G. (Daniel Garrison)
Mythology; Religion; Religions -- History
_1. Rites Relating to Birth._—Although the immediate act of childbirth
may not cause the savage mother severe suffering, the appearance of a new
human being in the world is not considered of light importance. In her
description of the Pueblo Indians of New Mexico, Mrs. Stevenson remarks
that some “of their most sacred and exclusive rites are connected with
childbirth,” and her full and accurate account of them reveals in a
strong light how solemn the event was considered.[234]
In many tribes the child was considered bound to its father by some
mysterious tie closer than connected it with its mother. Among the
Northern Indians, the father will not bridle a horse or perform sundry
other acts for a fixed period after the birth of his child, for if he
did it would die![235] In the rites of Mexico and South America, this
refraining from certain labours passed into the strange custom of the
_couvade_. This was, that upon the birth of the child, the _father_ took
to his bed and remained there for a number of days. Did he neglect this,
it was believed that the child would die or have bad luck. For the same
reason he had to be extremely careful of his own health and guarded in
his actions during his wife’s pregnancy, or otherwise the unborn babe
would suffer.[236]
Not less strange are the wide-spread rites and opinions connected with
the umbilical cord. As it united the unborn infant to the life of the
mother, it was generally held to retain that power in a mystical sense.
Among the American Indians, it was a frequent custom to carry it to a
distance and bury it, and it became the duty of the individual, in his
later life, to visit alone from time to time that spot, and perform
certain ceremonies.[237]
Thus the religious life of a person began with his birth. Not
infrequently at that time his tutelary divinity was ascertained by the
priests and assigned him, as among the Mayas, and the Africans of the
Congo River. With the latter, it was also customary to lay upon the
new-born babe a series of “vows,” or resolutions touching his conduct in
life. These were impressed on the mother, who adopted it as a sacred duty
to bring up her child in obedience to them. A similar habit prevailed in
the Andaman Islands and elsewhere.[238]
With these vows was often associated the rite of baptism, by sprinkling
or by immersion in water. Even among the rude Yahgans of Tierra del Fuego
we find that the child, when born, was promptly dipped in water, not for
sanitary but for religious reasons.
Public-domain text, read in full here on John Shaqi.
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