The class should be composed of parents and other adults, inasmuch as the work is designed for them. It may be a class in connection with the Sunday school in a church, a class conducted by a mothers' club or congress or by a parent-teacher association, or it may be organized under other auspices. Or it might be organized by a group of parents in any community. The class need not consist of either fathers or mothers alone, as the work is planned for both. In any case the work of teaching will be facilitated if, in addition to the customary officers of the class, the teacher will appoint a librarian, whose duties would be to ascertain for the members of the class where the books for study and for reference may be obtained, that is, whether they are in the public library, church library, or in private collections, and also, whenever it is desired to purchase books, where they may best be secured. § 2. THE TEACHER The primary requisite for the teacher will be an eagerness to learn, a sufficiently deep interest in the subject to lead to thorough study. No one can teach this class who already knows all about the subject. A spirit sympathetic with the child and the life of the family and a mind willing to study the subject will accomplish much more than facile rhetorical familiarity with it. The best teacher will not often be "an easy talker" on the family; class time is too precious to be occupied with a lecture. While, naturally, one who is a parent will speak with greater experience than another, the ability to teach this subject cannot be limited to fathers and mothers; physiological parenthood is less important than spiritual parenthood. The teacher must have, then, willingness to study the subject, ability to teach as contrasted with mere talking, sympathy with parenthood, and a passion for the religious personal values in life. § 3. GENERAL METHOD The teacher's aim will be to make this course definitely practical. The book is not concerned so much with theories of the family as with the present problems of the family, and especially with those that relate to moral and religious education. There must be a sense of definite problems to be concretely treated in all lessons. The teacher will therefore encourage discussion, but will also avoid the tendency to drift into desultory conversation. Direct the discussion to avoid tedious détours on side issues. Direct the discussion to avoid the tendency to treat superficially all the subject at one session. It will be necessary frequently to insist that attention be focused upon the immediate problems suggested by the lesson for the day, and to ask the class to wait until the subjects which they in their eagerness suggest shall come in their due order. Encourage personal experiences as sidelights and criticisms on the text, but remember that no single experience is conclusive. Beware of the over-elaboration and detailed narration of experiences.